Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
Showing page 5 of 309
Showing page 31 of 43
John Milbank argues ( Crisis of Global Capitalism , 29) that societies tend to be mixed - combining a necessary hierarchical element with elements of democracy and oligarchy. He begins from the Augustinian premise that "sort of human association defined by 'the object of its love.' This permits us to…
John Neville Figgis ( Pluralist Theory of the State ) acknowledges that corporate persons exist. The key question is: "how is this personality to be conceived? Is it a natural fact, the expression of the social union; or is it merely something artificial imposed upon the body for its own…
Writing in 1942, Christopher Dawson already recognized ( Judgment of the Nations , 52) the inner contradiction of the international principles embodied first in the League of Nations. "Self-determination" was the ideal for every people; yet at the same time technology was bringing nations into ever-closer intimacy. Dawson wrote, "The…
Philosopher James Ross explores “Musical Standards as a Function of Musical Accomplishment.” It’s a radical idea: We don’t measure music by anything outside music itself. Music is assessed and valued by standards that are internal to the performance of music. It sounds like relativism, but it isn’t. Ross insists that…
I've been checking the news more often than usual for the past week to find out if there's a breakthrough in the Las Vegas massacre. I imagine I'm not alone. When horror strikes, we look for explanations. We want to classify. Most often, we're looking for some kind of immanent,…
Stephen Beale argues that the NFL's real problem isn't protests against the flag but the league's militarization. He asks the question few have asked: Why is the anthem played at football games in the first place? According to Beale, "The singing of 'The Star Spangled Banner' was mandated during .…
Showing page 136 of 2212
Your weekly digest for all things Theopolis.
