Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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The following was delivered as a Convocation Address at the beginning of the 2017-18 Theopolis Institute's Junior Fellows Program on August 14, 2017 . Theopolis is the embodiment of a dream. Our name expresses the contents of that dream. We dream of a polis , a city. Every city is…
Hezekiah's Passover (2 Chronicles 30) has a prominent place in the Chronicler's account of his reign. As William Johnstone points out ( 1 & 2 Chronicles ), Hezekiah's reign moves out from the temple to the city to the nations. He reopens and purifies the house of Yahweh (2 Chronicles…
Welcome to Leithart the blog. For those who are coming to the blog for the first time, please allow me to introduce myself. I am Peter Leithart, President of the Theopolis Institute , a study center and leadership training program based in Birmingham, Alabama. After spending several decades in the…
Philip Watkins ( Gratitude and the Good Life ) identifies three “pillars of gratitude.” These are components of gratitude as an emotional “trait,” as opposed to gratitude expressed in response to specific good received or as an emotional state: “These are presumed to be three subordinate facets that contribute to…
No one before the twentieth century, writes Robert Solomon ( The Passions ), paid serious philosophical attention to the emotions. There's a good reason for that, writes Thomas Dixon ( From Passions to Emotions ): The category “emotion” didn't exist prior to the 19th century. Between 1800 and 1850, there…
God made us to be knowers. We long to know. Esther Meek argues ( Longing to Know ) that the frustration of this desire is one of the effects of skepticism and relativism: “To be human is to make sense of experience. There are voices today that would discourage the…
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