Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Psychologist Brewster Smith decries the solvents of postmodern life - cynicism, shallowness, sensationalism, warfare between fundamentalisms and relativisms, uncertainty about all standards, the “fin de siecle sense of drift and doom” (even after the fin). What’s his solution? Find yourself a community that can give you values, standards, a heritage,…
God cannot deny Himself and is unchangeable in His being, wisdom, power, holiness, justice, goodness and truth. He never contradicts Himself or becomes other than the faithful God that He is. And yet: Our God is shown to be God above all in becoming man; our Creator is shown to…
Lacan, stressing how language controls us, says “I am not a poet, but a poem.” I don’t know about Lacan, but that is certainly the case for Christians: “For we are His workmanship (Gr. poema ), created in Christ Jesus for good works” (Ephesians 2:10).
The history of the modern nation-state, and the disillusionment with it, can be told as the story of changing responses to Roman-inspired patriotism, tinged with the rhetoric of Christian martyrdom and sacrifice. Simplifying to an extreme, the story of modern politics is about the resurgence (in France in 1789 or…
In his 1950 book, The Lonely Crowd , David Reisman divided humanity into three parts: the tradition-directed, the inner-directed, and the other-directed. The last were distinguished from the first by the fact that they looked to the present rather than to the past for direction: “What is common to all…
Is solitide a prerequisite for the rise of individualism? If someone is never actually alone, can he ever conceive of himself as being defined in isolation and separation from others? This line of questioning might give some part of the explanation for the rise of individualism in the modern world.…
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