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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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Qohelet and the gospel

Provan has this insightful comment: “A central theme of [Jesus’] ministry, enacted in his own life, is that the proper way in which to respond to the nature of reality is to give away one’s life rather than hold on to it, to open our hands and let things go…

January 2, 2006

Qohelet, Modernism and Postmodernism

Despite the problems with his arguments about authorship, Provan ‘s commentary on Ecclesiastes (NIV Application) is quite good. He rightly translates HEBEL as “vapor” or “breath” rather than as “vanity,” and does a good job of showing how deeply that change transforms our reading of the book. The following are…

January 2, 2006

Exhortation, First Sunday After Christmas

God is unchanging. The calendar changes, but Jesus Christ is the same yesterday, today, and forever. We have trouble thinking about the same thing for ten minutes, but “the Glory of Israel . . . is not a man that He should change His mind.” Our plans shift rapidly from…

January 1, 2006

Late Modern Vapor

The style industry exists to keep producing new styles, to keep everyone thinking that they have to buy a new wardrobe each year to keep up, to bring shame to everyone uncool enough to wear last season’s colors . A celebrity, someone once said, is a person well known for…

January 1, 2006

Eucharistic meditation, First Sunday After Christmas

Ecclesiastes 2:24-25: There is nothing better for a man than to eat and drink and tell himself that his labor is good. This also I have seen that it is from the hand of God. For who can eat and who can have enjoyment without Him? Many Christians have concluded…

January 1, 2006

Solomon’s imagination

Iain Provan doubts that Solomon wrote Ecclesiastes . One of the “striking” bits of evidence is “that many of the later passages in Ecclesiastes appear to be written from a non-Solomonic point of view (i.e., from the perspective of the subject rather than the ruler, e.g., 5:8-9; 8:1-9).” It’s a…

December 31, 2005

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