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Creation

Maker of Heaven and Earth, (Part 4)

In my previous two posts, I looked at aspects of Psalms 93, 95, 96 and 98 that declare Yahweh, the divine King, to be the world’s own Creator. In my next post, I plan to argue that the creation theology of the sub-section constituted by Psalms 93-100 contributes to the…

by Stephen LongApril 23, 2015
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Otherness

Sexual Difference, Liberal and Christian

Ethika Politika has published a fascinating interview within which the French Catholic philosopher Fabrice Hadjadj discusses his recent work on the subject of sexuality. While there are many points where our lines of reasoning as Protestants will sharply diverge from Hadjadj’s, there is also much that is deeply perceptive in…

by Alastair RobertsApril 21, 2015
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Literature

Macbeth and the Fall of Adam

For anyone in Shakespeare’s audience who knew the real story of Macbeth, his play must have been surprising. Shakespeare changed so many important details of the historical Macbeth’s life that had Raphael Holinshed, the main author of the most popular history of the British Isles in Shakespeare’s day — Holinshed…

by Ralph Allan SmithApril 16, 2015
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Creation

Maker of Heaven and Earth, (Part 3)

I started looking at a sequence of psalms on divine Kingship (Psalms 93-100) in my last post, part of a series looking at the Old Testament’s witness to Yahweh’s exercise of absolute mastery over his cosmos. I am not trying to “prove” a doctrine of creation ex nihilo directly from…

by Stephen LongApril 14, 2015
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Anxiety

(Un)Holy Fear

Most of the time I believe that dread is wise, anxiety righteous, fear a holy thing. It sounds ridiculous, but bear with me. There are days when fear seems to be not only a rational response to my circumstances, but a moral duty. After all, being a grown-up means responsibility.…

by Leta SundetApril 11, 2015
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Psalms

Psalm 36 Commentary

Get the Psalm 36 Translation here Psalm 36 begins with several translation problems. First, the first word in the actual psalm, as it is found in the English text, is the word "oracle." This word also begins the second verse in the medieval Massoretic Hebrew text, which is our basic…

by James B. JordanApril 10, 2015

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Ecclesial “denotation”

In his books, Ephraim Radner offers numerous profound insights into the complications and implications of a divided Christianity. Near the beginning of Hope Among the Fragments , he points to some of the dangers of post-Reformation efforts to “denote” the church -that is, to describe the church as “something that…

July 4, 2005

Translation, 2 Kings 13

In the twenty-third year to Yo’ash son of ‘Achazyahu king of Yehudah Reigned-as-king Yeho’achaz son of Yehu’ over Yisrael in Shomron seventeen years. And he did the evil in the eyes of Yahweh And the walked after the sins of Yarav’am son of Nevat who caused-Israel-to-sin. He did not turned…

July 4, 2005

The exodus of Jehoahaz

During the reign of Jehoahaz of Israel, the northern kingdom experienced an exodus (2 Kings 13:1-6): 1) Israel had sinned and therefore the Lord became angry and gave them into the hand of Aram, as often happened during the times of the Judges. 2) Jehoahaz “became ill.” The word is…

July 4, 2005
Theology

Salvation and Semiosis in Augustine’s de Doctrina Christiana

Augustine’s de doctrina Christiana is most relevant to contemporary theological and philosophical concerns. It anticipates Wittgenstein, Peirce, and Eco, as well as the cultural anthropologists; it has an almost postmodern feel at certain points; it is a text in theological hermeneutics. Augustine’s answers are sometimes (in my view) deeply wrong;…

July 4, 2005
Theology

Salvation and Semiosis in Augustine’s de Doctrina Christiana

Augustine’s de doctrina Christiana is most relevant to contemporary theological and philosophical concerns. It anticipates Wittgenstein, Peirce, and Eco, as well as the cultural anthropologists; it has an almost postmodern feel at certain points; it is a text in theological hermeneutics. Augustine’s answers are sometimes (in my view) deeply wrong;…

July 4, 2005

Eucharistic meditation, July 3

Luke 14:21: Then the head of the household became angry and said to his slave, “Go out at once into the streets and lanes of the city and bring in here the poor and crippled and blind and lame.” Pastor Wilson has reminded us this morning that the older members…

July 3, 2005

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