Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Camping’s Attempted Substantiation Camping attempts to justify his hypothesis with several lines of argument, all of which are erroneous. 1. Gaps in Genealogies He first mentions the fact that in some of the "begatitudes" of the Bible, generations are left out for some reason or other. Matthew 1:8 and 11,…
I am often asked why I am not an Episcopalian, since I like liturgy so much. My answer is that if I had a call to serve in Episcopal circles, I would certainly entertain it. When I have looked into such groups as the Reformed Episcopal Church, however, I have…
For Part 1, click HERE . Now, what does this mean? Are we to believe that Adam was supposed to earn "merits" before God apart from faith ? Surely nobody wants to maintain this. The traditional explainers of the covenant of works always try to nuance their theology so as…
This issue of Biblical Chronology begins a second series of studies. The first series, Vols. I:1–V:4, concerned the chronology of the Bible itself. We saw, first, that the Bible is indeed concerned with chronology, contains much chronological information, and that the chronology in the Bible is complete from creation to…
David A. Weir, The Origins of the Federal Theology in Sixteenth-Century Reformation Thought (New York: Oxford University Press, 1990). A thorough reevaluation of the federal theology is desperately needed today. John Murray, in his introduction to The Covenant of Grace (1953) appropriately reminds us that it is of the essence…
An "essay" is a foray into a topic. It is not the last word. I hope that this essay or foray is a helpful word. This essay is designed as brief and suggestive. The doctrine of the covenant of works finds expression in the Westminster Standards, where it is also…
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“A s a ring of gold in a swine's snout, so is a beautiful woman who lacks discretion” (Proverbs 11:22). During his courtship with his future wife, a friend of mine wrote a note and cited a Proverb at the end. He meant Proverbs 22:11. He put Proverbs 11:22. They…
D avid and Solomon traded in gold from “Ophir.” Later Jehoshaphat attempted to revive the trade route, but failed when his ships sank. Ophir—now where might that be? Truth is, nobody knows. In Seafaring Lore and Legend , Peter Jeans summarizes some of the tantalizing possibilities: “The ancient ruins discovered…
I n an old Paris Review interview with Robert Frost, the interviewer mentions a poet who writes from six to nine every morning. Frost responds with, “I don’t know what that would be like, myself,” and then adds about writing couplets: Very first one I wrote I was walking home…
S tephen Halliwell begins his Greek Laughter by calling attention to the difference between philosophical and poetic notions of divine laughter. Most Greeks had no doubt that “laughter (and smiles) had an important place in the divine realm; a deity incapable of laughter was the exception, not the rule.” Homer…
R obert Provine ( Curious Behavior ) notes that we can't laugh on command, and that tells a lot about our laughter and ourselves. In his experiments, he found that it took longer for people to laugh on command than to say “ha, ha.” That “indicates that laughter is not…
D avid assembles the leaders of Israel for Solomon's coronation (1 Chronicles 28–29; cf. 29:22), and, even more importantly, to encourage them to contribute skill, energy, and material to the temple, King Yahweh's fortress. Judged by terminology used elsewhere in the Old Testament, his descriptions of the temple are eccentric.…
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