Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Jonah is Paul’s typological opposite. Indeed, in the whole Old Testament, it would be difficult to find a more perfect foil to Paul than Jonah. Whereas Paul crosses the sea to enact God’s saving purposes for the Gentiles, Jonah crosses the sea to avoid bringing Gentiles God’s mercy. For that…
Years ago, I realized that if my children wanted to feel like their house was a home, I needed to be intentional about making our physical shelter a place of spiritual refuge. I began to see the Holy Spirit as the indwelling person of the Trinity—the one who makes His…
When the crowds encircle Christ in Solomon’s Porch during the Festival of Dedication, they charge him: “tell us boldly who you are!” 1 They do not draw-up to him to with excited anticipation as they did earlier in the Gospel, 2 instead they flank him like a gang of wolves.…
1 In Deuteronomy 7:1-5, Moses wrote: When Yahweh your God brings you into the land which you go to possess, and has cast out many nations before you, the Hittites and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations…
Every Advent witnesses the gruesome reanimation of the voice that whispers “you know , Christmas is just a pagan holiday…” with that sort of conversational ellipsis that does not so much invite further reflection but halts and forecloses it. The claims are several and equally spurious: Jesus wasn’t born on…
Abraham's life in Genesis is a series of trials. He travels hundreds of miles from his family into a new land, flees from a famine into the hands of a king who takes his wife, and after returning, has to rescue his brother from a war. He's involved with two…
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“To the Jew first”: The first time this is used in Romans, it’s good news for Jews, because Paul says that the gospel is the power of God to salvation to the Jew first (1:18). The next time he uses the phrase, things are a bit different. He has been…
Romans 2:1 forms a rather neat chiasm, particularly if we follow the Greek word order: Therefore, you are without excuse O man everyone who judges for in that you judge (KRINO) the other yourself you condemn (KATAKRINO) for the same things you practice one who judges The exchange at the…
Jouette Bassler’s article on “Divine Impartiality in Romans” (NovT, 1984) also includes a neat discussion of the structure of Romans 2:12-29. She points out the sequence of terms as Paul introduces the issues of law (NOMOS) and circumcision (PERITOME). “Law” first becomes an issue in v 12, in the negative…
Thinking is an odd sort of enterprise. It is spaceless, yet it has certain features of spatiality. For instance: I puzzle over an issue for weeks, making virtually no progress, and then read a billboard or see a preview on a video I’ve rented, and suddenly things fall into place.…
In many respects, the issues in the current “Auburn Avenue” debate are not at all new to the Reformed world. There have been differences concerning sacramental efficacy, apostasy, antinomian/neonomianism, and other related issues. What reasons do we have to hope that this time things will be more fully resolved this…
Perhaps Sigurd, like Orestes, marks the beginning of a new order. Before Sigurd, the only absolute loyalties in the world of the Volsungs were family loyalties, loyalties of blood. Signy has no loyalty to her husband and encourages Sigmund to kill her sons. But Sigurd seems as loyal to his…
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