Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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I t seems a given, a truism, that architecture is about space. Ali Madanipour indicates otherwise. In his Design of Urban Space, he notes that the word rarely appears in architecture texts books, and observes that “the term is relatively new, in the context of the long history of architecture,…
R obert Joustra and Alissa Wilkinson want to help readers learn How to Survive the Apocalypse that seems to be looming. They see signs of apocalyptic agitation everywhere in popular culture—in Battlestar Galactica , a technological apocalypse in the film Her , a zombie apocalypse in The Walking Dead ,…
F irst Chronicles begins with nine long chapters of genealogy. Little is said about where these multitudes live. There are scattered hints of territory, but no elaborate description of the borders and boundaries of the tribes, as we find in the latter chapters of Joshua. The Chronicler attends only to…
N icholas Vazsonyi's Richard Wagner is subtitled “Self-Promotion and the Making of a Brand.” It's a study of the methods Wagner used to establish himself and his music as a brand: “creation of a persona, public relations, development of a niche and brand, marketing embedded in the theatrical works themselves,…
I n the mid-19th century, Princeton's Charles Hodge engaged in a public debate with the Mercersburg theologian John Williamson Nevin about the real presence of Christ in the Eucharist. It was sparked by Nevin's book on The Mystical Presence , published in 1846, which Hodge reviewed in the Princeton Theological…
D ru Johnson's Knowledge By Ritual defends the thesis that we come to know—to recognize and to discern, to see rightly—through ritualized action. In the course of defending this thesis, Johnson devotes a few pages to explaining the biblical notion of truth. He points out that truth can apply to…
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