Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Antonio Damasio began to doubt the purity of reason when he encountered a patient with a brain disease that destroyed the portion of his brain that controlled emotional responses: “I had before my eyes the coolest, least emotional, intelligent human being one might imagine, and yet his practical reason was…
In a contribution to a forthcoming collection of essays on Time , David James explores the usefulness of periodization categories like “modern” and “postmodern.” To be sure, some believe that modernism and modernity are passe: “' Many emerging artists,' reflects Terry Smith, ‘sense that Modernism—no matter how often and subtly…
The genealogy of Levi in 1 Chronicles 6 begins and ends with the genealogy of Aaron (6:1-15; 6:49-53). In between are two lists of the clans of Levi, the first a simple genealogy arranged according to the subclans of Kohath, Gershom, and Merari (6:16-30) and the second a genealogy of…
David Goldman (Spengler) writes that “Republican voters bought Trump’s message that the wicked Chinese and the feckless Mexicans have stolen jobs and wealth that rightfully belonged to Americans, and that he, Donald Trump, with his world-class negotiating skills, would go out and get them back.” The problem is that “There’s…
In her Sexual Authenticity , Melinda Selmys says that the distinction between “traditional” and “alternative” families is often misunderstood: “At the heart of it is distinction between family as something we choose to meet our own needs and desires (for comfort, security, affection, etc.), and family as something that we…
Nearly everything about modern art “can be empirically explained by examining style, iconography and patronage,” writes Richard Nelson ( The Spirit of Secular Art ). What cannot be explained is the prestige of art, and this eludes because it is reliant on intuitions that artists dismiss as archaic and outmoded.…
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