Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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In a 1953 speech delivered in New York marking the 20th anniversary of the Holodomor, the Ukrainian famine, Raphael Lemkin retold the chilling story of the Soviet Union's deliberate liquidation of Ukraine's churches, its “soul” and its “brain.” “Going along with this attack on the intelligentsia was an offensive against…
Psalm 45 begins as a song of praise by a court poet for a victorious king. Halfway through it turns into an epithalamion. As a complete poem, it a rollicking ol' romance. After the opening promise to compose a “made-thing” (Heb., ma'asah ) for the king, the poet celebrates the…
On the third day after Jesus’ death, women came to the tomb to dress the body and found the tomb empty, heard from angels that Jesus had risen from the dead, and shortly after encountered Jesus Himself. It really happened. If it really happened, then the power of tyrants is…
Holy Saturday is the mystery of God’s silence, and it is a great mystery. But the Son of God cannot claim Sheol as its Lord without turning death upside down. Death cannot hold Him. He is too big. Silence cannot muzzle the eternal Word, not forever. His descent is harrowing…
Jesus’ death does not contradict His sovereignty. It is a revelation of His sovereign Lordship. Jesus’ life and death reveals that God is Lord not only over all things He is Lord in all things. He is not only Lord over the safe confines of heaven, but Lord in the…
Anthony Pagden is worried about the rise of religion in the past several decades ( The Enlightenment: And Why It Still Matters ). He fears “the outcome might indeed be something close to the nightmare dreamed up by the contemporary American philosopher and psychologist Daniel Dennett: ‘The Enlightenment is long…
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