Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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David Goldman (Spengler) acknowledges that “illegal immigration is a bad thing, and the social costs of a mass influx of poor and uneducated migrants from Mexico and Central America are significant.” Yet he doesn't think it is “one of America’s bigger problems.” That is partly because migration has been declining:…
Rebecca Denova( Things Accomplished Among Us ) provides a good summary of the complex pattern of parallelism that structures Luke and Acts. She points to the parallels between the gospel and the apostolic history: “The baptism of Jesus with water in Luke 3 is paralleled by the community's baptism with…
A section of Kant's Conflict of Faculties lays out “Philosophical Principles of Scriptural Exegesis for Settling the Conflict” of faculties. The first rule is that a scriptural text whose theoretical claims transcend reason and morality “may be interpreted in the interests of practical reason.” If it contradicts practical reason, it…
Moses isn't mentioned in Chronicles as much as he is in Exodus-Joshua. Naturally. But that doesn't mean that Moses is unimportant to the Chronicler. As James Sparks notes ( The Chronicler's Genealogies ), Moses is more prominent in Chronicles than in almost every other book outside the Pentateuch. The Chronicler…
According to WTH Jackson's Anatomy of Love , Gottfried of Strausburg's version of the Tristan story marks a critical change from courtly romance. Instead of the shadowy, unknown lady of those poems, she is a real character. Isolde is no mere “psychological catalyst” for Tristan , as Laudine is for…
In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…
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