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Art

The Second Word V: On Images and Art, Part 3

The Failure of the Church Yet a third factor played an important role in this historical development, in addition to the imperial adoption of icons and the rise of the icons of the holy man. Brown writes: "The great Christian basilicas of the previous centuries tended to stand empty, except…

by James B. JordanSeptember 4, 1998
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Biblical Horizons

Patriarchal Dominion

The three large patriarchal narratives of Genesis concern the three aspects of the cosmos: matter, space, and time. Over these three is man given dominion. Lucifer was originally appointed to train man in this dominion, but he chose to lead man into rebellion instead. Thus, the Angel of Yahweh replaced…

by James B. JordanAugust 4, 1998
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Biblical Horizons

The Case Against Western Civilization, Part 6

Part 6: Living in a Dying World (continued) The "Trivium" (continued) The five stages of education are simply the five stages of the covenant as God administers it in human life and history, and in the liturgy of covenant renewal: First, God announces Himself. "I am Yahweh Your God." He…

by James B. JordanAugust 4, 1998
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Biblical Studies

Re-creation in the Ascension Offering

The following essay is tentative and exploratory, offered for your consideration. It seems to me that the ritual of the Ascension Offering (incorrectly translated as Burnt Offering) of Leviticus 1 is a symbolic recapitulation of Genesis 1, which thereby portrays the sacrificial ritual as way of moving from a fallen…

by James B. JordanJuly 4, 1998
Biblical Horizons

The Framework Hypothesis: A Gnostic Heresy

Just as the vast majority of evangelical Christians in America today are Arminian and Baptist, so the vast majority do not believe in a creation around 4000 BC. I don’t expect any of these three situations to change anytime soon. Powerful presuppositions are at work in all three instances, along…

by James B. JordanJuly 4, 1998
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Art

The Second Word V: On Images and Art, Part 2

The Iconoclastic Controversy Continuing Pagan Influence How did images creep in? To begin with, there was in the post-Constantinian Church a concerted effort on the part of the semi-pagans to interpret Christianity in essentially pantheistic terms. The heretics put God and man on a continuum of "being," so that God…

by James B. JordanJuly 4, 1998

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Time

Time, Curse or Gift?

New Year's Day makes on reflective, at least about the past year, perhaps about life, perhaps, more broadly, about time itself. Many view time as a curse. Some see it as a curse because of missed chances. As one day or year moves on to the next, all we can…

December 31, 2015

Lordly Obedience

Paraphrased/quoted from Karl Barth, Church Dogmatics , 4.1, pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But the incarnation, the taking of the form of the servant, means not only that God becomes…

December 24, 2015

The Harvest

GB Caird ( The Revelation of St John the Divine ) has a superb discussion of the harvest scene at the end of Revelation 14. He takes it not as a depiction of horrific judgment but rather as the harvest of the saints in martyrdom. He points out that Jesus…

December 24, 2015

Jews, Muslims, Christians

In his Washington Post piece about the Wheaton College controversy, Miroslav Volf equates Christian positions on Islam to Christian views of Judaism: “Christian theologians neither insisted that they worship a different God than Jews nor did they accuse Jews of idolatry. That’s a step that would have been easy to…

December 24, 2015

Economy on Steroids

The Economist's Schumpeter reports on the extreme physical disciplines of top American executives - early rising, strenuous exercise, frenetic pace. Then this: “according to one CEO, several of his peers are now dabbling in mind-boosting drugs such as Modafinil and Ritalin, which aid concentration. This trend is likely to intensify:…

December 23, 2015

Hamann, Kant, Enlightenment

According to Hamann, the guilt of the dependent is not in “laziness or cowardice,” as Kant seems to imply. “No, in the blindness of his guardian who pretends to see, and precisely for this reason must assume responsibility for the guilt of all.” Again, “How can one mock the laziness…

December 23, 2015

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