Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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In Shakespeare’s Much Ado About Nothing , there are two wedding scenes. The first is the wedding of Claudio and Hero, and it's a disaster. Claudio has been convinced by the evil Don John that Hero, his finacee, has been meeting with other men during their engagement. He thinks he’s…
The controversy over Wheaton College's Larycia Hawkins, put on administrative leave because she claims that Christians and Muslims worship the same God, took a higher profile with a Washington Post piece by Yale's Miroslav Volf. Volf argues that there is no theological justification for Wheaton's action: “Her suspension is not…
Jeremy Neill is currently bullish on the sexual revolution: “If I were a broker and the sexual revolution were a stock, at this point, I would still be urging my customers to buy shares” ( Public Discourse ). But it won't last forever. No revolution does. Someday, the children of…
John Webster offers a subtle, careful assessment of the claim that justification is the articulus stantis et cadentis ecclesiae, the article of doctrine on which the church stands or falls ( God Without Measure ). Webster worries that this slogan can “distort exegetical or dogmatic proportion” (168). That happens, he…
According to Micah, Yahweh begins to restore Zion by gathering the lame, outcasts, afflicted, all who has suffered the invasion of Assyria and been devastated by the nations. Like a shepherd gathering His flock, Yahweh is going to gather the remnant. In Micah, as in other places in the OT,…
GB Caird ( Revelation of Saint John , 174-176) offers a neat summary of the options for interpreting the mark. The number appears to be a gematria, a numerical value given to a name, popular in the first century. It is the numerical value of the name “Neron Caesar,” but…
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