Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 31 of 43
Ryan Leif Hansen doesn't think it's accurate to say that apocalyptic depictions of evil are “dualistic” ( Silence and Praise ). At the very least, the kind of dualism needs to be specified. Hansen writes, “evil is the result of a resistance to divine rule and order, and a transgressing…
John Knox's influence on the modern world has been enormous. He shaped the Scottish Reformed church, and so shaped the faith and culture of the corners of the world to which Scottish Reformed missionaries and pastors spread. Yet, it's been nearly thirty years since we've seen a major biography. As…
Berkeley is an anti-abstractionist. What is abstraction? Berkeley is basically taking on Locke, who argues (in Berkeley's telling) that our process of thought works something liek this: We have a particular thing that invariably has a combination of qualities. But those qualities are abstractions. We can see resemblances among things:…
According to TLS reviewer David Morgan, Peter Frankopan's The Silk Roads is the fruit of teenage dissatisfaction with world history: “Frankopan tells us that as a teenager he became increasingly dissatisfied with the version of history he had been taught: essentially the ‘Rise of the West,' in which Greece led…
The gospel is all about teaching us to walk. Once we walked, zombie-like, in death and sin (Ephesians 2:1), but God raised us in Christ to walk in good works ( 2:10). We used to walk like the Gentiles, in darkness and dissipation, without God in the world. Now that…
Dickens's Hard Times takes place in Coketown, a coal mining town, focused on a small cluster of characters. There’s Gradgrind, a leading citizen and MP and education reformer. The Gradgrind children, Tom and Louisa, have both been trained according to Gradgrind’s modern educational methods. Bounderby is the manager of one…
Showing page 340 of 2212
Your weekly digest for all things Theopolis.
