Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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For the first 1500 years of its existence, Christianity was a liturgical faith. That began to change with Wyclif and the Hussites, and the Reformation produced permanent forms of un- and even anti-liturgical Christianity. Ceremony took on negative connotations, synonymous with hollowness and superstition. Ritual was no longer seen as…
John the Baptist is presented in the gospels as the fulfillment of the Old Testament promise that God would send His messenger to prepare the way for the coming of the glory of the Lord (Isaiah 40), and the promise to send Elijah before Him to turn the people to…
How does the Lord’s Supper proclaim the death of Jesus until He comes? (1 Corinthians 11:26). Historically, liturgists have attempted to locate some act in the rite of the Supper that corresponds to the death of Jesus: the fraction (breaking of bread), or the fact that bread and wine are…
One of the earliest Trinitarian heresies is called “modalism.” It taught that the “persons” of the Trinity are not distinct persons, but only the masks or roles that the one Person of God adopts at various times. The fundamental problem with modalism is that it stretches out a veil, or…
We like to pretend our notions are the product of careful study and rational analysis. We like to pretend our likes and dislikes are deeply rooted in principle. Montaigne thought otherwise. In “An Apology for Raymond Sebond,” he wrote, “I have seen some, who without infringing their patience, could not…
Four times Revelation refers to the sword that comes from the mouth of Jesus, twice at the beginning of the book (1:16; 2:16) and twice at the end (19:15, 21). Jesus' mouth-sword frames the book, and the four uses hint at His universal conquest: Jesus will extend the reign of…
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