Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
There’s something about joy that is infectious. And occasionally, we all have the opportunity to be in someone’s presence who is so happily engaged in their work, so joyous in their pursuits, that we want to learn from them. We want to know where that joy comes from and attain…
Jesus has told us that He intends all nations to be discipled. Nations. Not just individuals. All nations as theocracies. That being the case, the Church exists for the life of the world. Being baptized is not only a matter of becoming part of a new family, it is also…
Harold Bloom’s essay on Macbeth includes the kind of penetrating insights that make Bloom the great Shakespearean scholar that he is, but it also includes his typical and intense anti-Christian bias. “If Lear was pre-Christian, then Macbeth is weirdly post-Christian. There are, as we have seen, Christian intimations that haunt…
Revelation 16 is a day of atonement text. The tabernacle of the testimony has been opened (15:5). The angels who receive the bowls are clothed in linen (15:6), the clothing of the high priest when he goes into the sanctuary on the day of atonement (Leviticus 16:4). The temple is…
From time to time, when I’ve lectured on how to read the Bible, I’ve used art-music as one example thereof. When we listen to a simple folk song, we hear the same melody over and over again, but this is not how composers write "high" music. Let me amplify. A…
"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…
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John Pinheiro's Missionaries of Republicanism is, according to the subtitle, a “religious history of the Mexican-American War.” He shows how the war was infused with religious themes, linking American Protestantism with Anglo-Saxonism and Manifest Destiny. Near the heart of the religious justification of the war was anti-Catholicism: The United States…
John condemns harlot Babylon for her luxury. The Greek word is strenos , which is used only once in the LXX, to describe the “complacency” of Sennacherib (2 Kings 19:28). The Hebrew term behind it is sha'anan , which describe the women of Jerusalem (Isaiah 32:9, 11), those who are…
In a contribution to the 1988 volume, Eliminating Racism , Thomas Pettigrew explained the uniqueness of the African-American experience, which “uniquely combines a long history of being simultaneously an integral part and on the outside of the society” (23). Few of even the most racist Americans consider blacks to be…
When Israel was deported to Babylonian exile, it would have been natural for Israelites to reason that they ought to limit the size of their families and wait for a return to the land. It might even be best to avoid marriage/ After all, who wants to support a wife…
Since Ferdinant Toennies introduced the categories, sociologists have often contrasted the gemeinschaftlich forms of social life in traditional societies with the gesellschaftlich forms in modernity. As Nancy Ammerman explains the distinction, the former are marked by “affectivity, particularism, ascription, and diffuseness. In such communities, relationships had emotional depth, were idiosyncratic,…
Charles Bambach's Heidegger's Roots is an attempt to trace the roots of Heidegger's affinity for Naziism. The “roots” of the title have a double meaning - both the intellectual background to Heidegger and Heidegger's formulation of Bodenstandigkeit , “rootedness.” Early on, Bambach summarizes Ernst Bloch's “caustic and penetrating” response to…
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