Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God, which He promised beforehand through His prophets in the holy Scriptures, concerning His Son, who was born of a descendant of David according to the flesh, who was declared the Son of God…
With the surprising discovery of the Nelda Boswell scroll historians have deciphered its contents and concluded that the apostle Paul returned to the region of Galatia shortly after he wrote the letter that we call Galatians. The evidence suggests that a number of local pastors, elders, and deacons, along with…
Second Temple Judaism was a form of covenantal nomism, according to E. P. Sanders’ terminology. This means that Torah-observance was a way of expressing loyalty to the Lord of the covenant who had graciously elected Israel. I think Sanders’ view (taken up in bits and pieces and with some modifications…
We often hear that the key to Christian obedience is thankfulness for what God has done. But the Bible stresses faith and hope much more than gratitude. The Baptist pastor and author John Piper has written, “Nowhere in the Bible is gratitude connected explicitly with obedience as a motivation. We…
One of the questions that is commonly asked about Tom Wright regards his teaching about how Paul uses the term “the righteousness of God.” Since Wright’s interpretation of the term in Paul’s epistles is commonly mentioned in passing but rarely analyzed, it seems like a good idea to explicitly spell…
If God promised a certain land to the seed of Abraham, saying that it would be theirs “forever” (Gen. 13:15), why do Reformed churches teach that the Jews permanently lost their right to the land? What about all these Old Testament “forever” promises and prophesies made to the Jews? How…
Showing page 230 of 309
Showing page 31 of 43
John Cuddihy ( No Offense , 31-43) gives an illuminating and damning analysis of Reinhold Niebuhr's transformation from the son of a Missouri Lutheran pastor to the famous urbane public theologian. For Cuddihy, the interest of the account is not merely in Niebuhr's own transformation but in the way his…
Stephen Warner argues that in analyzing American religion and culture, we need to go beyond the contrast of assimilation v. multiculturalism, and beyond the simple opposition of the “culture war.” He suggests that the category of mestizaje , mixing, is more fruitful. In particular, he briefly explores the historical reasons…
The first gift promised to faithful members of the seven Asian churches is access to the tree of life in Paradise (Revelation 2:7). that is one of the last things mentioned in John's vision of new Jerusalem (22:1-2, 14). The first thing promised is the last delivered. That inversion continues…
Robert Wuthnow ( Rough Country ) observes that “symbolic boundaries having to do with religion do in fact include differences in patterns of social relationships. Homophily appears in social networks to some extend such that Catholics are more likely to include fellow Catholics among their networks of close friends than…
In his classic 1978 study of civil religion, No Offense , the late John Cuddihy affirms Talcott Parsons's view that civil society or civic culture isn't post-Christian but intensely Christianized. It is “a genuine, progressive stage in the further institutionalization of Christian values into the social structures and institutions (political,…
Ross Douthat comments on why so many of his fellow journalists are turning away from the outrageous organ trade of Planned Parenthood: “it’s precisely a fetus’s humanity that makes its organs valuable, and the experience of recognizing one’s own children, on the ultrasound monitor and after, as something more than…
Showing page 397 of 2212
Your weekly digest for all things Theopolis.
