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evangelists
Matthew

Dating Matthew, (Part 1)

When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…

by Ralph Allan SmithNovember 22, 2016
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Hermeneutics

Synopticity, (Part 2)

In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…

by Ralph Allan SmithNovember 17, 2016
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Ascension

Brexit and the Binding of Satan, Part 4

Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…

by Mike BullNovember 15, 2016
four-evangelists
Hermeneutics

Synopticity, (Part 1)

To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…

by Ralph Allan SmithNovember 10, 2016
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Humor

Learning to Laugh

Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…

by Bill SmithNovember 8, 2016
chaucer
Literature

Flawed Means of Grace: Liturgy in The Pardoner's Tale

Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…

by Christian LeithartNovember 3, 2016

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Nation of Laws?

W illiam Stuntz's Collapse of American Criminal Justice is as relentless as a prosecutor's closing. His main charge is that American criminal justice has become a preserve of arbitrary discretionary power. Speed limits offer a simple opening example. Everyone knows that the posted speed limits are not the real speed…

June 24, 2015

Ten Horns v. One Whore

An angel unravels the mystery of Babylon the harlot and of the beast with seven heads and ten horns. Most of what the angel says has to do with the beast, first explaining the beast (v. 8), then its seven heads (vv. 9-11), then its horns (vv. 12-18). The horn…

June 23, 2015
Denominationalism

Culture War in the Churches

Battles between liberals/progressive and conservatives have broken out in many denominations, from Missouri Synod Lutherans to Southern Baptists, and they are still going on in the Episcopal and Presbyterian and other churches. Some have suggested that this internecine warfare is the cause of the decline of denominational identity, loyalty, and…

June 23, 2015

Open Heart

Paul opens his mouth wide ( anoigo ) to speak to the Corinthians (2 Corinthians 6:11), and his open mouth expresses the openness of his heart ( he kardia hemon peplatuntai ). He wants the Corinthians to respond by opening themselves up just as wide (v. 13), so that there…

June 23, 2015

Lacan v. Foucault

Joan Copjec's 1994 Read My Desire (recently reprinted by Verso) sets Lacan against the historicists, specifically against Foucault. But also, along the way, Lacan against the structuralists. It's dense going, as one might expect. Early on, Copjec isolates the trouble with Foucault. He “realizes the necessity of conceiving the mode…

June 23, 2015

Authority, Given and Received

The notion of conferred authority is strange. After all, if authority is conferred, it has to be conferred by someone with authority, presumably someone with more authority than the recipient of authority. Can a lesser authority confer greater authority? Medieval Popes thought not, and their coronation powers ritualized their superiority…

June 22, 2015

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