Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In this essay we will think about how the whole Bible is structured as one Word of God. To begin with, there is only one Bible, not two. While we divide the Bible into Old and New Testaments, that division has no more meaning than divisions into chapters and verse,…
How should one badly bruised and inadequate church relate to another? (I am not addressing the blessed possessors of absolutely perfect churches, naturally.) I believe there are three things to bear in mind. First, we must be open to the values in other Christian traditions - even Roman Catholic and…
The third and sixth day have a second creative act. Note the chiastic arrangement of the material in these special acts and the parallelism between them, see the figure below. The author arranges the description of each day as a chiasm. Each line in the chiasm is mated with a…
Now the two of them were naked, the man and his woman, and they did not sense shame (Genesis 2:25) The nakedness of Adam and Eve requires several comments. First of all, against those who think that nakedness is what God intended for humanity as a permanent estate, we have…
I’ve been reflecting on the meaning of integration, and our longing for integration in a fragmented world. I’ve been connecting my own covenant epistemology further with the thought of scientist-philosopher Michael Polanyi, artist Makoto Fujimura, and Classical Christian metaphysician D.C. Schindler. In my last post , and now in this…
Luke 13:31-33 is one of the strangest passages in the Gospel of Luke. It begins with a time note that sounds emphatic “At that very hour.” Then, we are told of Pharisees bringing a message that Herod wants to kill Jesus! In His answer, Jesus speaks of a three day…
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I listened to a torturous discussion last week in which Terry Gross and Northwestern's Laura Kipnis discussed Kipnis's Chronicle of Higher Education article challenging university prohibitions of romance between faculty members and students. What's the big deal? Kipnis wanted to know. In her day, sex with professors was a normal…
In his contribution to Denominatonalism , editor Russell Richey argues that mid-19th century disputes over slavery and other political questions (a series of “ultraisms,” as he puts it) did not so much create as expose “the fault line in purposive association, namely, that . . . denominations and voluntary societies…
G lenn C. Arbery is a literature professor, and he knows his limits. Literature professors can't bestow importance on great literature, writes Arbery ( Why Literature Matters ). What they are qualified to do, he says, is to bestow honor, “because meaningful praise has to come from those who know…
“Modern civilization, aghast at the results of a conflict between societies which had acknowledged no higher ideal than the pride of an ignorant nationalism, looks forward fearfully and almost helplessly to a yet mightier conflagration of the hates and passions it has nurtured. Remembering the holocaust which ethical stupidity has…
When the Cold War ended with the Berlin Wall being dismantled and the Soviet Union breaking up, the West breathed a sigh of relief. Prematurely, as it turns out. Islamicism rose hard on the heels of Communism's fall. And, according to George Friedman , the fall and the rise are…
In Torah, “abomination” ( to'evah ) fits into the lexicon of holiness, purity, defilement. It often describes an act that transgresses created boundaries and confuses created categories (homosexual sex, Leviticus 18:22 and 20:13; a man wearing woman's clothing, Deuteronomy 22:15). Specifically, sexual sin (Leviticus 18:26-30), idolatry (Deuteronomy 7:25-26; 12:31) and…
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