Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Though the presence of Christ has been central to Eucharistic theology, Thomas O'Loughlin ( The Eucharist ) argues that in Tridentine Catholicism”the dominant thinking about the event of physical engagement with the Eucharist was imagined in terms of a sacred commodity. The priest ‘confected' the Eucharist, it was reserved for…
Early in his Forgiveness in Victorian Literature , Richard Gibson quotes Sarah Beckwith's observation that “promising and forgiving [are] acts of making community” (27). Gibson draws on Hannah Arendt's analysis to fill out the picture. Promises reduce the unpredictability of the future, while “forgiveness confronts the crisis of the past.…
Margaret Doody's Jane Austen's Names is a treasure chest. On the assumption that “an artist cannot do anything slovenly,” Doody explores the historical significance of the real place names that appear in Austen's novels, teases out the puns in the characters' names, suggests that Austen was sensitive to the ethnic…
Key terms of ancient philosophy are rare or entirely absent in the New Testament. Aristotle considered the study of causes ( aitia ) and principles ( archai ) to be the subject matter of first philosophy ( Metaphysics A.1,981b28), and he defines metaphysics as the study “of the things which…
Norberto Bobbio ( Left and Right ) claims that left and right are different because of their different evaluations of equality. He starts from the uncontroversial fact that people are equal in certain respects, unequal in others, and claims that “We can then correctly define as egalitarians those who ,…
John Rawls's notion of “difference principle” is an alternative to a meritocratic regime, but it is also different from equality of result. As Michael Sandell explains in Liberalism and the Limits of Justice , Rawls denies that the difference principle eliminates distinctions between persons. The difference principle aims at the…
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