Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…
“Three lines are enough” -Rabindranath Tagore My second favorite((I frequently use the “my second favorite” as a figure of speech meaning: “here’s a good one” and to also prompt the question, “What’s your first favorite?”)) haiku was written by some internet wag: Haikus are easy But sometimes they don’t make…
The history of the Reformation couldn’t adequately be recounted without discussing the remarkable role played by the relatively recent innovations and developments in book production and printing. The printing press facilitated the rapid production and dissemination of multiple copies of pamphlets and books, which enabled the Reformers to circulate their…
As evangelicals, we’re convinced that Christ’s work is finished, complete, and utterly sufficient. For many evangelicals, this is the gospel: Nothing can take away from Christ’s work, and surely nothing can be added to it by my works or my penance, by self-denial or sacraments or sacrifice. Nothing is lacking…
Evangelicalism needs a return to formal and Biblical worship. Worship is a public act, performed on the surface of God's true altar, the world, before His throne. Man's chief end is to glorify and enjoy God, and worship is done for God's pleasure. It is man's highest privilege to dance…
The evidence of sin and its death ruling in the world is clear. Paul describes the situation vividly in the opening section of his letter to the Romans. No matter who you are, Jew or Gentile, you have the same problem: you are “under sin” (Romans 3:9). Being under sin…
Showing page 116 of 309
Showing page 31 of 43
W e should, Paul Griffiths says ( Decreation , 324–5), be careful about the aesthetic judgments we make: “every human creature's formation in the discernment and delight in beauty is different, and because each of us is badly damaged with respect to our capacity to make reliable judgments about the…
As recorded in the supplement to the Summa , Thomas Aquinas teaches that the damned will rise again with bodies and will be tormented in hell corporeally. This leaves open questions about the materiality of the various biblical descriptions of those torments, and in question 97 of the supplement, Thomas…
In his Organizing Enlightenment , Chad Wellmon explains how the modern research university was a response to a crisis of “information overload.” The Enlightenment saw an explosion of new knowledge and research. The Enlightenment empire of erudition was a bookish empire. Philosophes imagined they could provide a unified account of…
If the infinite God is to be present within a finite creation, writes David Bentley Hart ( Beauty of the Infinite , 204), “the finite must . . . become ever more open, ever greater and more capacious . . . ; and creaturely mutability allows for this.” Hart is…
T he name of R.J. Rushdoony, the polymathic Reformed theologian, historian, and activist, has appeared with increasing frequency in accounts of the religious right. There is a small industry in screeds warning of the dire threat of theocracy, and Rushdoony plays the role of the father of all theocrats. It's…
The prophecy of Habakkuk closes with a lovely poem of joy in the midst of adversity and lack (Habakkuk 3:17-19). The poem opens with six lines that describe the barrenness of the land. It is a nihil-land; the Hebrew negative lo' occurs twice (“fig tree does not blossom”; “the field…
Showing page 439 of 2212
Your weekly digest for all things Theopolis.
