Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
21. Under three things the earth quakes. And under four, it cannot bear up. 22. Under a slave when he becomes king, And a fool when he is satisfied with food, 23. Under an odious woman when she gets a husband, And a maidservant when she supplants her mistress. The…
We have looked at the prima facie evidence for a short chronology in Ezra-Nehemiah, a chronology that assumes that the Artaxerxes of Ezra 7ff. and Nehemiah is in fact Darius. This month we examine the argument against the short chronology. There is only one argument, and that is that the…
The Priestly Genealogy Jeshua the high priest, who returned with Zerubbabel, was not a young man at the time. We know this because his father, Jehozadak, was taken into captivity (1 Chron. 6:15). Thus was 50 years before the decree of Cyrus (2 Kings 25:18-22, by implication). Jehozadak’s father Seraiah,…
Thomas C. Oden, After Modernity . . . What? Grand Rapids: Zondervan, 1990. Reviewed by Rev. Jeffrey Meyers. Reading Oden’s After Modernity . . . What? was tonic. There were passages that launched me out of my chair with a hoot to pace the office floor — of course, the…
Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…
John Brown called this one of the most difficult passages in the entire epistle to the Hebrews, and Hebrews is no easy book. Several questions confront us as we read and meditate on these verses. First, in what sense did the Old Testament saints described in verses 4-38 not receive…
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The world enters our worship, it is brought into the King’s palace and made part of the King’s worship, so that it can be transformed, so that it can reach its telos . Worship is a microcosm, or, as Jordan puts it, a “microchron.” What is brought into worship? Our…
We often believe, Paul Griffiths writes ( Decreation , 162-4) that eros is “a drive or appetite internal to itself by means of which it relates itself to a world external to itself.” Not so. “The flesh's eros is received as git, not possessed as aspiration.” We become capable of…
In the first of his Hulsean lectures, Richard Hays claims ( Reading Backwards ) that “many ‘mainstream' Protestant churches today are . . . naively Marcionite in their theology and practice: in their worship services they have no OT reading, or if the OT is read it is rarely preached…
John sees great signs in heaven (Revelation 12:1-4). After sweeping the stars from the sky, the dragon stands ready to devour the child that the woman bears. To “stand before” another is a liturgical position. Priests stand before the Lord. That is the position of the dragon in relation to…
A GPS can locate a human being. The “glowing blue dot on the Google-mapped smartphone” shows where your phone is. But, Paul Griffiths ( Decreation ) argues, these devices cannot locate human flesh. Such devices work only as they treat your flesh as “inanimate body,” which is not what it…
Philip Jenkins's contribution to The Globalization of Christianity (edited by Gordon Heath and Steven Studebaker) offers sobering and exciting news by turns. On the sobering side, he describes the statistical stagnation of Christianity, and compares it to the spread of Islam. For the past century, Christianity has held steady at…
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