Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
[fve]http://vimeo.com/72195198[/fve]
In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
Showing page 189 of 309
Showing page 31 of 43
The Incarnation of God by John Clark and Marcus Peter Johnson is an excellent book. This accessible book offers a mini-systematics from the perspective of the incarnation, showing how the incarnation affects our understanding of God and His attributes, atonement and salvation, church and sacraments. They end with a chapter…
T he dead have gone missing from the realm of the living,” observes Candi Cann in Virtual Afterlives (xi). “They are, like their memorials, repackaged, the very disjuncture of death denies in its most crucial moment.” Death has moved from the home and family to the hospital and the funeral…
William Viestenz's By the Grace of God joins a growing list of books that, invoking Carl Schmitt and others, argues that secular politics has never been secular, but always parasitic on sacred politics. Viestenz's book is not an exercise in theory, however, but a theoretically-attentive historical study of the Spain…
God Himself is a Giver of Gifts. His eternal life is a life of give and counter-gift. Our God is the giving God. We can start with James 1:5, 17. Verse 17 tells us that every good thing and every gift is ultimately from God, who gives relentlessly, without reproaching…
Human beings are made in the image of the giving God, and this suggests that giving, reception, and return are part of the cycle of human existence as well. Man is created as a recipient of gifts; Adam’s very existence is a gift that God is not constrained to give,…
We die to sin in baptism, Paul says. Liberated from sin, we are to devote the members of our bodies to God and His righteousness. We already participate in Jesus' resurrection; His resurrection power is already at work in our bodies (Romans 6). What might that mean? What does it…
Showing page 452 of 2212
Your weekly digest for all things Theopolis.
