Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Brief Comparison of Calvin’s Institutes with the Westminster Confession and Catechisms regarding the shape of imputation This essay is a brief argument that the soteriology of John Calvin in his Institutes of the Christian Religion regarding union with Christ and the imputation of his righteousness is the same as…
The thoughts in this paper were largely prompted by a study of Walter E. Krebs, “The Word and the Sacraments,” Mercersburg Review (July, 1867), 366-383. The discussion in this paper presupposes my earlier studies of baptism, “Baptismal Efficacy and the Reformed Tradition: Past, Present, and Future” and “Calvin on Baptism,…
Sometimes our systematic theology creates an illusion of precision. For example, we distinguish the ground and instrument of justification. Justification is grounded in Christ’s work alone, and is instrumentally received by faith alone. That makes good sense and guards us from thinking that faith itself is somehow meritorious. All the…
Whenever we participate in the Sacrament of the Eucharist, we remember Christ and His Work for us. We remember. And in remembering, we imitate God, as His creatures made after His image. God remembers. This is mysterious to us because we usually think of remembering in the context of our…
It is standard in paedobaptist circles to argue for the baptism of infants out of the Old Covenant system. Because there is no explicit command in the New Testament, we are left to the broader principles and patterns of Scripture. In the Old Covenant, we continually find that the children…
Luther popularized the law/gospel hermeneutic. Luther argued that any demands God made upon us fell into the category of “law” and could only condemn. By contrast, anything God gave us was “gospel” and came with no strings attached. Calvin paid lip service to this law/gospel antithesis, even though it was…
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When Bathsheba gets word that David’s son Adonijah is making himself king, she gets worried (1 Kings 1). She expects her own son Solomon to be king, and knows that she and Solomon are going to be “offenders” if Adonijah gets away with it. So she and the prophet Nathan…
Solomon rides to his coronation on a mule (1 Kings 1:38). It’s not just any mule, but David’s mule (v. 44). Even before Solomon is on David’s throne, he is sitting in David’s seat, in David’s saddle-throne on the back of David’s mule. Why a mule? Mules are double, part…
Solomon’s coronation takes place at Gihon (1 Kings 1:38), a water source near Jerusalem (2 Chronicles 32:30). The name itself means “a gushing, a bursting forth.” It’s an appropriate place to make a king, because the king himself is a source of living water to his people. A king rules…
A press release from the Evangelical Council for Financial Accounability: BIRMINGHAM, AL – The ECFA (Evangelical Council for Financial Accountability) announced today the accreditation of Theopolis Institute of Birmingham, AL. ECFA accreditation is based on the ECFA Seven Standards of Responsible Stewardship™ , including financial accountability, transparency, sound board governance…
Robert Okin’s Silent Voices is a beautiful, disturbing, sad book. A practicing psychiatrist, Okin spent time on the streets of San Francisco getting to know the homeless of that city. The book includes some general analysis of the nexus between homelessness and mental illness. Tens of thousands of mentally ill…
The appendix to Stanslas Breton’s The Word and the Cross is an interview of Breton with Richard Kearney. Breton reveals that his earliest intellectual formation came through his interest in the Latin language, enhanced by his exposure in seminary to the scholastic logic of relations, the “scholastic emphasis on professional…
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