Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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“Christian life is an impossible newness given as an unfitting gift,” writes John Barclay in his contribution to Apocalyptic Paul . Since it is a gift, the “new competence” of believers “is wholly dependent on the life of Christ, present within” (73-74). But it’s important to specify what that gift…
In a 2007 essay reprinted in his Pauline Perspectives , NT Wright gives this tight and quite wonderful summary of what Paul says about the cross in Romans 5-8. He is correct about Paul and largely correct in his criticisms of traditional atonement theologies. He observes that the opening section…
Atonement theology has drawn heavily from Paul, also from the Passion narratives. In drawing on the Passion narratives, atonement theology often makes an allegorical transition from the specifics of the narrative to a more general narrative setting of “all humanity,” even a cosmic setting. Thus, when Jesus says He lays…
In a study of Barth and Hegel on liberation and atonement ( Christ Crucified in a Suffering World ), Nathan Hieb notes that Barth defends the traditional ascription of iustitia distributiva to God, the justice “by which God distinguishes between right and wrong human action and on this basis approves…
The flavor of this is somewhat too Girardian, but still an excellent statement of the Spirit’s anti-Satanic role from Mark Heim ( Saved from Sacrifice , 156): “Satan sows discord, flames the mimetic rivalries and animosities among persons that can blow up into social crisis, and then encourages the persecutory…
Everybody loves Jesus. Gandhi loves Jesus. The Dali Lama loves Jesus. Everybody thinks Jesus just the best. Not exactly everyone, because some thugs hated Him enough to kill Him. But now we see their error, and everybody loves Jesus. But many of those who love Jesus don’t believe He rose…
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