Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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John the Baptist is like a sacrificial victim, a Passover lamb, innocently slaughtered (Matthew 14). In the next periscope, Jesus performs a food miracle, the first such miracle in Matthew. It is a Passover meal, as well as manna in the wilderness. Following the meal, Jesus’ disciples get into a…
Some observations on the final chapter of Chronicles (2 Chronicles 36). In the previous chapter, the Chronicler records the death of Josiah, which is effectively the end of the Davidic monarchy. Chapter 36 records the rapid disintegration of the kingdom, the brief reigns of his sons, the subjection of Judah…
R. R. Reno offers an incisive analysis of the "rage politics" surrounding the Kavanaugh confirmation. He suggests that it's class rage, focused on sex. That's not a surprise, since the sexual revolution is by far the most enduring legacy of the social revolution at the middle of the last century.…
The Chronicler's account of Josiah's reign is glowingly positive. He seeks Yahweh, purges idolatry from Jerusalem, Judah, and the temple, listens to the word of the Lord, leads a covenant renewal, and throw an unprecedented Passover celebration. But there's a subtle counter-melody running along behind the surface song of triumph.…
I expressed some disagreements and some commendations for Seth Postell's Adam as Israel a few days ago. Here I sum up some more of Postell's insights. 1) He takes the description of the serpent in 3:1 as a positive description: He is "more prudent" (Heb. 'arom ) than all the…
David devotes a great deal of attention to organizing Levitical singers (1 Chronicles 25) and gatekeepers (1 Chronicles 26). Solomon follows David's instructions in setting up these roles at the temple (singers, 2 Chronicles 5:12-23; 9:11; gatekeepers, 2 Chronicles 8:14). Remarkably, after Solomon, these officials virtually drop out of the…
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