Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
Showing page 77 of 309
Showing page 31 of 43
The Ten Words are a portrait of the true Israel, the true Adamic Son. They provide, in short, a portrait of Jesus. They are commandments, yes, but they are more fundamentally a character sketch of the true man who worships God alone, who bears the Name of God weightily, who…
God speaks worlds into existence, worlds that do not have the capacity to respond before the Word is spoken. Jesus calls dead Lazarus from the tomb, a Lazarus who has lost the capacity to hear and obey. Creative speech confers the capacity to hear and respond. This seems to be…
Some typically sharp observations from a 1995 essay by Robert Jenson ( Either/Or ). First, on pluralism and the ideology of pluralism. What's new in the modern age isn't the reality of competing faiths: "The presence of contrary faiths and practices within a society often causes formidable problems, as America…
The sixth word says, “Thou shalt not kill.” What does that prohibit? Does it prohibit killing of all kinds – including killing animals? Does it prohibit all killing of human beings? Does it prohibit war or capital punishment? Some translations use the word “murder” but that is too specific. Hebrew…
Some notes from an upcoming lecture on Richard III , drawn from Thomas Costain's popualr history, Last Plantagenet, with additional details from Peter Saccio, Shakespeare’s English Kings . Shakespeare's first tetralogy covers an especially tumultuous period in England’s history. Henry VI’s reign was split into two parts. His armies were…
Proverbs 22:2 says: “The rich and poor have a common bond, Yahweh is the maker of them all.” The text has an immediate contemporary application. Rich and poor aren’t different species, and they shouldn’t occupy different spaces. But, in the U.S. at least, we’re “coming apart,” as Charles Murray has…
Showing page 59 of 2212
Your weekly digest for all things Theopolis.
