Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
Many years ago, while perusing Janice Anderson’s revised doctoral dissertation, Matthew’s Narrative Web: Over, and Over, and Over again , I was impressed by her attention to literary structures of repetition within and across Matthew’s Gospel. 1 Her research, in part, nudged me closer toward my present conviction that Matthew…
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
“Like a lily among the thorns, so is my love among the maidens… My beloved is mine and I am his; he pastures among the lilies.” Song 2:2, 16 In chapter two of the Song of Solomon, the Beloved compares his Love to a lily among thorns. The language of…
Introduction From the very beginning, angels and animals have played mediating roles between God and Man. Just as the World was made three-tiered (Heaven, Earth, Deep), so the creatures were made (Angels, Men, Animals). Before Christ came to build the permanent bridge across the chasm between God and Man, various…
Matthew 13, the third major discourse of the apostle’s gospel, is comprised almost entirely of parables. While it may seem that all the parables serve the same purpose in fulfilling the prophet Isaiah (Matthew 13:14), the parables found in verses 44–52, at the very least, function outside that purpose. This…
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Psalm 38 says some shocking things about God. He is wrathful toward David (v. 1). He is not just distant; indeed, he is altogether too near, near as an enemy, ready to attack. Yahweh has drawn his bow and beaten David down with His hand of power (v. 2). Some…
An elder tells John to stop weeping because someone worthy has been found in heaven (Revelation 5:5). The worthy one is the victorious lion who is from the tribe of Judah, the root of David. How does “root of David” ( he riza David ) fit grammatically? Is it an…
With the ascent of the Lamb (Revelation 5:13-14), the triple-decker vertical dimension of the universe - heaven, earth, sea - has turned into a fourfold arena - heaven, earth, under earth, sea - and this fourfold is populated by “things in them.” This follows a familiar separation-filling pattern. Four zones…
One of the central insights of Jeff Meyers’ book The Lord’s Service is that the liturgy is pre-eminently God’s service to us rather than our service to Him. When we gather each week as His people and bride, He draws near to declare forgiveness, to speak His live-giving Word, to…
Yahweh brings Israel to Sinai and shows Moses the pattern for the tabernacle. For the first time, Yahweh moves into Israel’s neighborhood. The house is closed. Only priests go to the altar, only priests into the holy place, nobody into the most holy place. But focusing on the restrictions on…
Gil Anidjar ( Blood: A Critique of Christianity ) makes the surprising claim that while “there may be a deep link between sacrifice and kinship, indeed, between blood and covenant, it is simply a fact that for the Old Testament, flesh and bone - never flesh and blood - signify…
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