Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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I offer some thoughts on the controversial Rupert Sheldrake at First Things today.
Isaiah searingly indicts the “watchmen” of Judah. They are blind - not a good thing in a watchman (Isaiah 56:10-12). They are like dumb dogs, incapable of barking out a warning when danger shows up. But they wouldn’t bark anyway because they spend their days lying around sleeping. They live…
Isaiah invites two categories of beasts to come to the house of God: Beasts of the field, and beasts of the forest (56:9). What kinds of beasts does he have in mind? Both are wild animals. Beast ( chayyah ) is undomesticated; while cattle ( behemah ) is a general…
According to Isaiah 56:3, sons of strangers ought not say that the Lord has separated him from the people; eunuchs ought not to think of themselves as dry trees. When eunuchs keep Sabbath, they become fruitful (vv. 4-5). The blessings to strangers and eunuchs are spelled out chiastically: A. What…
Sabbath-keeping is about what you do with your hands. Hands are organs for action. We set our hands to tasks. We give or withhold our hands from helping. You keep Sabbath by opening your hands, rather than grasping with them (cf. Deuteronomy 15:3, 7). Sabbath hands release debts, give food…
In an interview with the New York Times Book Review , Clive James anticipates Dan Brown’s Inferno : “Dan Brown’s forthcoming Inferno , of which Dante will be the central subject, has already got me trembling. Brown might have discovered that The Divine Comedy is an encrypted prediction of how…
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