Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Protestant-Catholic relationship has hardly been an untroubled one. And yet, the possibilities for various layers of reconciliation are better then at any time since the original schism 500 years ago. One of the symbols for the church that is used in Scripture is the church as a household (Ephesians…
Despite the layers of wiping, covering, and ransoming during the Day of Recoverings, true unity still has not been achieved. Divorce is still possible; God still might leave his people. Thus the Day of Recoverings must be repeated every year. The perpetual expression of unity between God and man in…
The events of Leviticus 16 are commonly known as “The Day of Atonement,” from the Hebrew phrase yom hakippurim, in Leviticus 23:27. However, it would be more accurate to say, “The Day of Atonements,” [i] since the word is plural. The plurality primarily relates to 16:33, which states five different…
Mary Douglas, against the common notion that primitive religious rituals were illogical and random asserts, “The analysis of ritual symbolism cannot begin until we recognize ritual as an attempt to create and maintain a particular culture … Any culture is a series of structures which comprise social forms, values, cosmology,…
Jesus holds seven stars. They are the angels of the seven churches (Revelation 1:20). For ancient readers and hearers, "seven stars" would evoke a number of associations - the seven planets, the seven stars of Ursa Major, and the seven stars that make up the Pleiades. The last makes a…
When he first arrives in Harran, at Paddan-Aram, the home of Laban his uncle, Jacob sees a well. Wells are mentioned frequently in Genesis. Twice Hagar finds a well in the wilderness (Genesis 16:14; 21:19). Philistines seize Abraham’s well (21:22-34), and Abraham’s chief servant finds a wife for Isaac at…
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What is tragedy? Some might think that it’s an easy question to answer. Crack open the nearest copy of Aristotle’s Poetics , and there you have it. It’s not so easy. What Chaucer meant by tragedy is not what Aristotle met, and in the modern age Hegel proposed a different…
Jesus bursts onto the scene in Mark as a strong man, conquering enemy after enemy. After His baptism, the Spirit drives Him into the wilderness, where He overcomes the devil and survives wild beasts. He enters the synagogue at Capernaum to teach on a Sabbath, and is met by a…
The following excerpt is taken from the first volume of my Matthew commentary , recently published by Athanasius Press . Jesus summoned the Twelve to Him and gave them authority and power (Matthew 10). He sent them out to the lost sheep of the house of Israel. He told them…
John Hedley Brooke ( Science and Religion , 44-45) summarizes the argument of JW Draper's 1875 History of the Conflict between Religion and Science : "The history of science, he wrote, is a narrative of the conflict of two contending powers, the expansive force of the human intellect on one…
In an essay in Sin, Death, and the Devil , Stanley Hauerwas describes our “sinsick” condition, drawing from Thomas for help. Thomas links sin and sickness in a way that, Hauerwas says, strikes moderns as “bizarre”: “‘Sickness’ for us . . . is pointless. Being ‘sick’ is a condition that…
Everyone knows that Genesis 1 claims that God created the world in six days and rested on the seventh. William Brown ( Seven Pillars of Creation ) shows that the sevens are everywhere in the creation account: "The account of Genesis 1 is carefully structured around seven days within which…
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