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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Federal Vision

The Righteous Judge

God is a righteous judge, And a God who has indignation every day. If a man does not repent, He will sharpen His sword; He has bent His bow and made it ready (Psalm 7.11, 12). David’s inspired lyrics do not sound very encouraging to modern ears–especially to modern Christian…

by Mark HorneJune 7, 2003
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Luke

The Justification of the Good Samaritan

The story of the Good Samaritan (Lk. 10:25-37) is one of the best known and most loved of Jesus’ parables. I am not going to attempt to exegete the passage, as that has been done admirably and ably by others. Rather, I want to briefly examine what bearing the passage…

by Rich LuskJune 7, 2003
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1 Corinthians

The Grace of Judgment According to Works

In Romans 2.6-16, Paul writes, He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there…

by Mark HorneJune 7, 2003
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Matthew

The Extra Mile: Matthew 5:38-42

It was still dark as David approached the crest of the little ridge. The eastern horizon was not even gray. It was early. But he knew this trail well. Every morning before dawn and every evening before dark, he would walk down to the well and carry water back to…

by Jeff MeyersJune 7, 2003
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Romans

Romans and God's Covenant Loyalty

The theme of Romans is the righteousness of God (Rom. 1:16-17). That is to say, Romans is something of a theodicy. Paul is defending God’s covenant faithfulness, particularly in light of Jewish unfaithfulness. How does it work? Without getting into exegetical details, we can still sketch out the big picture.…

by Rich LuskJune 6, 2003
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Federal Vision

Putting the New Perspective into Perspective: Some Thoughts on Second Temple Judaism

The New Perspective on Paul (NPP) is a loosely defined movement held together primarily by a common understanding of Second Temple Judaism. All NPP theologians basically adhere, with varying degrees of intensity and consistency, to Ed Sanders’ claims with regard to the nature of pre-70 A.D. Judaism. Sanders has sought…

by Rich LuskJune 6, 2003

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History

German Modernity

In the course of a review of Timothy Ryback’s recent book on Hitler’s library, Anthony Grafton comments on the connection between critique and occultism in early twentieth-century thought: “it is wrong to dismissed the esoteric strains in German thought in the early decades of the twentieth century simply because they…

December 20, 2008
Economics

Economies, Advanced and Primitive

Christopher Caldwell ends an intriguing article on William Bagehot ( Weekly Standard , 12/22) with this: “To be blunt, credit is successfully reestablished when financial elites say, ‘When.’ Credit is close to a synonym for the mood of the ruling class. To say an economy is based on credit is…

December 20, 2008

Wise Men

Mike Bull from Australia sent the following, which I reproduce with his permission: “We don’t know how many wise men travelled from the east, but perhaps we can make a guess via God’s deliberate typology. “We do know there were three gifts. With Christ as the human Ark of the…

December 18, 2008

India Islamicism

Philip Jenkins has an excellent brief introduction to the thought of the Indian Muslim thinker, Syed Abul Ala Mawdudi, in the December 24 issue of TNR . He writes: “His guiding assumption was a totalistic view of Islam: Everything in the universe was God’s creation, so Muslims could freely use…

December 17, 2008
Biblical Studies

Scapegoat

Priests used lots to select a scapegoat on the day of atonement (Leviticus 16:8-10). Joshua used lots to locate Achan the troubler of Israel; Achan was a scapegoat, whose death cleansed the people so they could defeat Ai. Haman threw lots, trying to pinpoint the time for offering the scapegoat…

December 17, 2008

Judaizing and the church calendar

Some Reformed charge that celebration of the seasons of the church calendar is Judaizing, a reversion to the slavery of the Old Covenant. More the opposite: The Reformed anti-calendar view says that we keep appointments with God only when He strictly and explicitly commands it. They do not think human…

December 14, 2008

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