Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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In a typically dense article in a volume of essays on William Desmond, Milbank suggests that both Darwin and 18th-century design theories were operating with similar post-Scotist and Newtonian notions of God’s relation to the world. He sees a quite direct analog between the development of Darwinian theory and Newtonian…
Radical Orthodox theologians interacted with Process Theologians at an AAR session. Milbank gave an off the cuff response to the process theologians, starting with common interests among them, which he said were greater than he expected. Among them was their common resistance to the anti-metaphysical trends of modern philosophy, particularly…
Charles Taylor, the 2007 Templeton Prize winner, gave an excellent, though unfortunately poorly miked, lecture at AAR. His theme was “religious mobilization,” which he introduced first by discussing the peculiar modern phenomenon of “political mobilization.” Political mobilization means activating passive political actors. As Taylor developed this notion, he said that…
N. T. Wright has been getting heat for expressing his political opinions of late, so I wasn’t sure what to expect from his SBL address on “God in Public.” In the event, I found very little to disagree with, much to affirm heartily, and, as always with Wright, much to…
Virginia Postrel has a characteristically informative and entertaining piece on standardized clothing sizes in the December issue of The Atlantic. Clothing sizing, she says, began in the mid-twentieth century when “the U.S. government established and maintained size guidelines, using data from about 16,500 women, including 6,500 members of the women’s…
Ezra Pound wrote, “The individual cannot think and communicate his thought, the governor and legislator cannot act effectively or frame his laws without words, and the solidity and validity of these words is in the care of the damned and despised literatti - when their very medium, the very essence…
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