Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Extending James Jordan’s observations, posted here earlier today: When Paul talks about the “mystery” revealed in the gospel in Ephesians, he does not confine it to the redemption of sinners from sin. The secret/mystery that had been hidden is about the “summing up of all things in Christ” (1:10) and…
What is the “great mystery” Paul identifies in Ephesians 5:32? Is it the relation of Christ and His church? The connection between Christ-church and man-wife? In context, one particular dimension of Paul’s teaching is perhaps especially in view. Verse 31 quotes from Gen 2:24, and most immediately the mystery is…
James Jordan sends the following concerning justification, glorification, and the gospel: The Nicene Creed says something else about the gospel. It says about Jesus Christ: Who (a) for us and (b) for our salvation. Then it expands: (a) came down from heaven and was incarnate by the Holy Spirit and…
Isaiah 60: Nations will come to your light, and kings to the brightness of your rising . . . . A multitude of camels will cover you, the young camels of Midian and Ephah; all those from Sheba will come; they will bring gold and frankincense, and will bear good…
“In my beginning is my end,” wrote T. S. Eliot in his poem “East Coker.” That is certainly true for Jesus. As Matthew tells it, His birth foreshadows His death. Already at His birth, Jesus provokes murderous and paranoid rage among the leaders of Israel. Already at His birth, there…
Every week, I confess the Nicene Creed, and I actually believe it. I also confess that sinners are saved by trusting in Jesus, God’s Son, who saves out of sheer grace. Yet I, with many of my friends who confess the same things, are accused of denying the gospel. What’s…
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