Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Reflecting on President Trump's trip to Saudi Arabia, Ted Galen Carpenter (co-author of Perilous Partners ) notes that “the Saudi regime abets extremism in multiple ways. Riyadh has funded schools (madrassa) in various Muslim countries for decades to promote the Wahhabi religious cult that has intimate ties with the royal…
In one of the many obituaries for Peter Augustine Lawler, Yuval Levin reviews Lawler's case for “postmodern conservatism.” Lawler writes: “Conservatives can be (perhaps the only) genuinely postmodern thinkers. The reason we can see beyond the modern world is that its intention to transform human nature has failed. Its project…
F orty days after Jesus rose from the dead, He ascended into heaven to take His place at the right hand of the Father (Acts 1:3). The New Testament regularly cites Psalm 110 as a prophecy of this event. Psalm 110 is patterned by three sets of seven clauses. Verses…
R aymond Barfield's Wager is a lovely meditation on beauty, suffering, and the variety of philosophical “styles.” Everyone, not only philosophers, has a “philosophical style”: “Constructing a life is a philosophical act. Philosophical acts that are shaped by a life, and that shape a life, constitute philosophical style . .…
I n his Ascension Theology , Douglas Farrow insists that, if the ascension is bodily, and if Jesus ascends with all His creaturehood intact, then the ascension must be to a place : “In the resurrection Jesus is already transfigured and transformed . . . in the ascension he is…
A t a recent Theopolis intensive course on political economy, James Jordan argued that only a theological treatment of value can account for the double-sidedness of the concept. On the one hand, certain goods have cross-cultural, trans-historical value; gold and silver have remarkable staying power as money or back-up for…
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