Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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In his recent book on the cultural history of honor, James Bowman notes that “both Greeks and Romans had a history of skepticism about honor that ran in parallel with the mainstream culture’s celebration of it. Plato anticipated a particular Christian tradition of other-worldliness by treating honor as a mere…
Michael Walzer (TNR, July 31) argues, “Selected infrastructural targets are easy enough to justify: bridges over which supplies are carried to the army in the field provide an obvious example. But power and water . . . are very much like food: they are necessary to the survival and everyday…
INTRODUCTION We should pray God’s promises back to Him. But God has not only issued promises; He has also issued threats. Faithful prayer asks God to be true to both. THE TEXT “Give ear, O heavens, and I will speak; and hear, O earth, the words of my mouth. Let…
John 6:53-56: Jesus therefore said to them, Truly, truly I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourself. He who eats My flesh and drinks My blood has eternal life, and I will raise him…
Deuteronomy is a series of sermons by Moses on the law. Moses is not going to go over the Jordan to lead the people against the Canaanites, and so he spends his last days instructing Israel how they should carry out the conquest, assuring them that Yahweh will fight for…
Craig Gay ( The Way of the (Modern) World ) very lucidly traces a line of development from Descartes’ separation of the human subject from the world of objects, through the Cartesian and Newtonian effort to reduce science to mathematics, to the triumph of technical manipulation. At the end point,…
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