Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John the Baptist says, “I baptize you with water for repentance, but he who is coming after me . . . will baptize you with the Holy Spirit and fire (Mt. 3:11).” Much debate surrounds the nature of this statement and what exactly it prophesies. Sacramental, baptistic, and charismatic Christians…
First Corinthians is not considered one of the Pastoral Epistles, but there is much to learn from Paul about pastoring a congregation by the way he writes to the Corinthians. Briefly, 1 Corinthians is an exposition of the cross and resurrection. In the first fourteen chapters, Paul gives an exposition…
Fredrik Hagglund ( Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testament) ) argues against the common notion that Isaiah 53 is about the atoning suffering of Yahweh’s Servant. The Servant’s suffering is vicarious (i.e., he suffers for the sins of others) but it is not…
With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world. This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment. ((For…
One of the more revealing aspects of Paul and James’ soteriology is the different ways they both use Genesis 15:6 (“And Abraham believed God and it was counted for him as righteousness,”) as a proof text to defend their comments about the gospel. The key observation to make is that…
The disintegration of the EU is not the end of the world. It is a sign that the end of the world is anything but nigh. Western culture as we know it is dying at the hands of usurpers, traitors and prodigals. Even the worst rulers throughout Christian history at…
Showing page 127 of 309
Showing page 32 of 43
Paul’s discussion of the future of Israel assumes Jesus’ predictions about the coming destruction of Jerusalem and the temple. This is what he’s talking about when he talks about “vessels of wrath prepared for destruction” and when he quotes from Hosea and Isaiah in 9:25-29. In 9:27, the “remnant” does…
INTRODUCTION As a church, we believe that before the foundation of the world God ordained whatever happens in the world, down to the slightest detail. But this seems to be contrary to some explicit statements of Scripture, which talk about God changing His plans. And it seems to nullify the…
In a 1975 article in JBL, one Bruce Dahlberg suggests that the background to Matthew 16:13-23 is less Isaiah 22 (the “key” of Eliakim’s shoulder) than Jeremiah 1, the call of the prophet. Some of his arguments rely on extrabiblical associations of keys with the temple (this has a biblical…
In his study of Matthew’s five-discourse structure, BW Bacon mentions commentators who connect the miracles of Matt 8-9 with the ancient idea that there were 10 plagues, 10 miracles by the sea, and 10 miracles in the sanctuary. His main reasin for disputing this interpretation is that the sequence, in…
Dale Allison notes that Matthew “stipulates that it be interpreted in the context of other texts. This means that it is, in a fundamental sense, an incomplete utterance, a book full of holes. Readers must make present what is absent; they must become actively engaged and bring to the gospel…
The Jewish scholar GC Montefiore wrote: “What one would have wished to find in the life-story of Jesus would be one single incident in which Jesus actually performed a loving deed to one of his Rabbinic antagonists or enemies. That would have been worth all the injunctions of the Sermon…
Showing page 1820 of 2212
Your weekly digest for all things Theopolis.
