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Biblical Horizons

The Great Awakening: A Critique

The following material was published in 1984 in Christianity and Civilization No. 4: The Reconstruction of the Church, pages 6-9, and are reprinted here as grist for the mill of the discussion of “evangelicalism.” Footnotes have not come through, of course. Though this material is offered in connection with a…

by James B. JordanJune 19, 2012
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Biblical Horizons

Concerning Regeneration

I wrote my beef about “regeneration” a decade ago, and I don’t really see the need to reopen what I think now. (Jordan, Thoughts on Sovereign Grace and Regeneration: Some Tentative Explorations. Biblical Horizons Occasional Paper No. 32) But. My pal Doug Wilson has been writing a series of essays…

by James B. JordanJune 19, 2012
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John

Born From Above: Some Notes on John 3

Nicodemus’s conversation with Jesus in John 3:1-15 is sometimes regarded as an illustration of the tremendous stupidity of the Jews of our Lord’s day. Nicodemus is treated as just some guy who comes to Jesus at night because he doesn’t want to get into trouble by being seen with Him.…

by James B. JordanJune 18, 2012
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Biblical Horizons

Is James B. Jordan an “Evangelical”?

During the last couple of weeks, Douglas Wilson has issued several posts over on his Blog and Mablog blog that deal with “evangelicalism” and who is and who is not an “evangelical.” In the course of these postings, Doug has written that while I am a fine Christian who has…

by James B. JordanJune 18, 2012
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Biblical Horizons

Three Issues in Regard to Eastern Orthodoxy

Here are three issues in regard to the Eastern Church. First, here is the quote from Bavinck’s The Doctrine of God, page 317, Banner of Truth edition (1977) under the heading of Inter-Personal Relations. The Greeks derived the unity of God’s essence and the unity of the persons not from…

by Richard BledsoeJune 14, 2012
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Biblical Horizons

Clerical Garb

Elsewhere on the blogosphere men are mocking the wearing of collars and albs to lead in worship. When it is pointed out that historically Reformed ministers have worn daily uniforms and robes in worship, it is replied that that was then and this is now. We ought to conform to…

by James B. JordanJune 9, 2012

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Literature

Girardian Dickens

Dickens’ Tale of Two Cities rings the changes on the Girardian dynamic of mimetic violence. Blood evokes and demands more blood, until an oppressive and disordered ancien regime collapses into chaos. And the only path out of the game of violence and counter-violence is through Sidney Carton’s voluntary - and…

January 23, 2006
Art

“Natural” architecture

In an overview of the architectural work of Santiago Calatrava, Sara Williams Goldhagen (TNR January 23) cautions against the chimera of architecture grounded in “nature”: “Maybe the first architects needed to pay obeisance to nature’s designs, but that primal moment is long gone. Architecture - and ‘nature’ too - is…

January 23, 2006
Art

“Natural” architecture

In an overview of the architectural work of Santiago Calatrava, Sara Williams Goldhagen (TNR January 23) cautions against the chimera of architecture grounded in “nature”: “Maybe the first architects needed to pay obeisance to nature’s designs, but that primal moment is long gone. Architecture - and ‘nature’ too - is…

January 23, 2006

Sermon Outline, Fourth Epiphany

INTRODUCTION Solomon ends Ecclesiastes where he began, by emphasizing our lack of control (11:5) and the brevity of life (12:1-8). Wisdom means adjusting our actions and expectations to these realities. THE TEXT “Cast your bread upon the waters, for you will find it after many days. Give a serving to…

January 23, 2006

Eucharistic meditation, Third Epiphany

Ecclesiastes 4:1: Then I returned and considered all the oppression that is done under the sun: And look! The tears of the oppressed, but they have no comforter— on the side of their oppressors there is power, but they have no comforter. The great evil that Solomon describes here is…

January 22, 2006

Baptism meditation, Third Epiphany

Ecclesiastes 4:8: There was a certain man without a second, having neither a son nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, and for whom am I laboring and depriving myself of pleasure. This…

January 22, 2006

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