Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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John 3:16: God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have eternal life. How do we know God loved the world? John tells us that He demonstrates His love in sending His Son. To paraphrase Paul, God…
As Pastor Wilson will remind us in the sermon this morning, the Christmas gospel announces the coming of day. Those in darkness see a great light, as the Sun rises with healing in His wings. The light has come into the world that lightens every man, to give light to…
Here is a selection of a 1530 Christmas Sermon by Martin Luther. You have heard the story from the Gospel of St. Luke of how it came to pass that our Lord Christ was born and then also the message of the angel, who announced who the boy was who…
In his essay, “White Mythology,” Derrida offers this critical discussion of Aristotle: “This is the difference between animals and man: according to Aristotle both can emit indivisible sounds, but only man can make of them a letter . . . Aristotle does not analyze this difference; he interprets it by…
There’s a chronological problem in 2 Kings 15:1. Here’s the issue: Amaziah of Judah reigned for 29 years (14:2). Jeroboam II became king in the 15th year of Amaziah (14:23). Yet, Azariah, the son of Amaziah, does not become king until the 27th year of Jeroboam II. Hence: Year 1…
Wells makes the very interesting point that postmodernism has done to modernity in a few decades what Christian opposition to modernity was incapable of doing over the course of centuries: “On just about every front Enlightenment ideas have been fought by Christians - whether in the academy, with its pervasive…
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