Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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When Paul brings Isaiah?s vision into 2 Corinthians 5, he speaks of the mortal being swallowed up by life. ?Life?Ehas already taken on a specific coloration in the course of 2 Corinthians 4. Having spoken of the glory of Christ that has shone in his heart, Paul concedes that he…
Another student, Peter Rae, came up with a chiastic outline of 1 Peter: A. Greeting, 1:1-2 B. Rejoicing in trial, 1:3-25 C. Abstain from flesh, 2:1-12 D. Submit to those in authority, 2:13-3:17 C’. Christ the example, 3:18-4:11 B’. Rejoicing in trial, 4:11-5:11 A’. Farewell, 5:12-14 The intriguing this about…
A student, Amy Mertens, points out that the vine in Revelation 14 is bearing fruit, and thus is an unlikely symbol of the wicked or of apostate Israel. Jesus came looking for fruit on Israel’s fig tree and found none; why would we expect it to be found on the…
As Beale points out, in Rev 12 John uses a technique of temporal telescoping. Jesus’ entire career is summarized as incarnation and exaltation. It is reasonable, then, to suggest, as Beale does, that the woman’s labor pains and the sweeping of stars from heaven are describing events of the intertestamental…
“Good” is God’s original evaluation of creation (Gen 1), and it will be the last (Rom 8:28). “Good” is the first and the last word. Goodness is the alpha and omega of creation.
Revelation 20:1-3 claims that Satan is cast into the abyss, which is “shut” and “sealed” for 1000 years, and verses 7-10 add that at the end of the 1000 years, Satan will be released to gather the nations against the beloved city of God until they are devoured. What kind…
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