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Modernity

Protestantism and the Postmodern self

Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…

by Peter LeithartMay 6, 2013
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Matthew

Law and History: How to Read the Law of Moses (Part 8)

This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…

by Ralph Allan SmithMay 1, 2013
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Augustine

A Cusan Modernity?

The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…

by Peter LeithartApril 29, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 7)

This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…

by Ralph Allan SmithApril 25, 2013
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Romans

What Advantage the Jew?

A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…

by Mark HorneApril 22, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 6)

This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…

by Ralph Allan SmithApril 17, 2013

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Theology

Exhortation, August 22

Welcome back to the students. As you are starting a new year of school, you have been and will be talked at, exhorted, and challenged many times. And this is going to be one of those times. To the NSA students, I urge you to remember what was said to…

August 22, 2004

Eucharistic Meditation, August 22

1 Kings 2:7 Most of chapter 2 is concerned with ?establishing?ESolomon?s kingdom, and this can only be done by eliminating the enemies of the kingdom. Solomon must use the sword if he?s going to promote the peace and welfare of his kingdom, and he must use it wisely and firmly.…

August 22, 2004

Conditionality and Unconditionality in the Davidic Covenant

Well, that’s quite a long title for a short post. In any case: The apparent problem is this. 2 Sam 7 seems to promise an eternal kingdom to David, unconditionally. To be sure, David’s son (and later sons) will suffer discipline when they sin, but Yahweh promises never to remove…

August 21, 2004
Theology

Wedding Sermon, August 20

You know what the Lord requires of you in your marriage. You heard Genesis 2 and Ephesians 5 just moments ago, and you have often heard them often before. You have listened repeatedly as the biblical teaching on marriage has been explained at length, and you have observed Christian families…

August 20, 2004

Maacah

The name Maacah occurs several times in Scripture, most frequently in connection with Absalom. Maacah is David’s wife, the mother of Absalom (2 Sam 3:3), and Maacah is also the DAUGHTER of Absalom who is also the wife of Rehoboam (2 Chron 11:20-22) and mother of Abijah and Asa, successors…

August 20, 2004

Joab’s Wilderness House

Why is the location of Joab?s house mentioned (1 Ki 2:34)? The wilderness is the place of Israel?s 40-year sojourn, prior to the entry into and conquest of the land of Israel. Thus, the reference to the wilderness connects with the Joshua typology that is evident elsewhere in the chapter…

August 20, 2004

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