Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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The sixth of seven speeches about the tabernacle (Exodus 31:1-11) is about a new Adam, Bezalel, and his helper, Oholiab. Bezalel, son of “My Light” (Uri) of the royal tribe of Judah, is the first man in Scripture to be filled with the Spirit (Exodus 31:3; cf. Genesis 41:38; Exodus…
The storming of the Capitol on January 6 was terrible, doubtless horrifying for those inside, who had no idea how much danger they might be in. Those who trespassed and vandalized offices should be prosecuted. It was a lawless and disgraceful display of mob stupidity. It could have been much,…
I’m tempted to answer Jordan Haddad’s good-naturedly critical response to my article on Alabama football by pointing to Saturday’s scoreboard. Pointing to the score should quiet any doubts – if such exist – about Alabama’s Augustinian appreciation of the ends of football, though that gesture might reinforce Haddad’s worries about…
Exodus 30:34-38 has a fairly neat inclusio at the beginning and end: A. Yahweh said, v. 34 B. Four spices, equal parts, v. 34 C. Incense, v. 35 D. Holy, v. 35 . . . D’. Most holy, v. 36 C’. Incense, v. 37 B’. Not in same measure, v.…
There are different forms of the life of the Spirit. The Spirit gives Bezalel and Oholiab artistic skill to make the furnishings of the tabernacle. The Spirit gives Solomon wisdom to rule and equips the Servant with counsel, might, and a zeal to liberate and to do justice. The Spirit…
Mary, and Mary alone , accompanies Jesus through His entire life. She conceives Jesus when the Spirit overshadows her, and she gives birth in Bethlehem. With Joseph, she escapes to the safe haven of Egypt. She cares for Jesus when they return to Nazareth. Mary is with Jesus through His…
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