Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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A trio of authors argue in the January 2004 issue of American Philosophical Quarterly that conscious desires are impossible. They begin with a distinction between beliefs and desires, showing that the difference has to do with the “direction of fit” with the external world. Beliefs (and perceptions) arise from the…
In American Jesus , Stephen Prothero traces a three-stage process that produced a uniquely American Jesus. First, Jesus was detached, through the awakenings of the nineteenth century, from the creedal and confessional Calvinism of Puritan America; then, scholars disentangled Jesus from the biblical witness, basing their faith supposedly on Jesus…
From Eugene Vinaver, on the development of Romance literature in the high middle ages: In the third quarter of the twelfth century, some ten or fifteen years after the disaster of the Second Crusade, a remarkable event occurred on the European literary scene . . . . A series of…
In the late twelfth century, the English writer Nigel Wireker produced the Speculum Stultorum , the ?Mirror of Dunces.?EIn this story, an ass, Brunellus, dissatisfied with his short tail, leaves home to visit the famous physician Galen to get a prescription for a longer tail. Galen sends him to Salerno,…
There’s a neat little chiasm in Luke 21:25-26: A. Signs in sun, moon stars B. on earth dismay among nations C. in perplexity at roaring of the sea and waves B. men fainting with fear and expectations of things coming upon the oikoumene A. powers of heavens shaken. A couple…
In this parable, Jesus tells the story of Israel using the image of the vineyard. As we saw, this was not an invention of Jesus, but goes back to Psalms and Prophets who used the vineyard as an image of Israel. In these verses Jesus says that the vineyard is…
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