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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Judges

Book Review: E. John Hamlin, At Risk in the Promised Land: A Commentary on the Book of Judges

E. John Hamlin, At Risk in the Promised Land: A Commentary on the Book of Judges International Theological Commentary. Grand Rapids: Eerdmans, 1990. For anyone who has developed a taste for the rich biblical theology of Meredith Kline, James B. Jordan, Vern Poythress, and others, it is difficult to find…

by Peter LeithartJuly 17, 1993
Exodus

The Rock That Followed Them

". . . and all drank the same spiritual drink, for they were drinking from a spiritual rock that followed them; and the rock was Christ" (1 Corinthians 10:4). Paul’s passing comment about the rock that followed the Israelites in the wilderness has often been treated as a bit of…

by Peter LeithartJuly 17, 1993
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Biblical Studies

Elijah and Moses

Several months ago, my brief article entitled "Elijah’s Exodus" was published in Biblical Horizons . Since that time, further study has made it evident that Elijah’s exodus in 1 Kings 17 is part of a larger pattern in which Elijah’s ministry closely parallels Moses’. The following parallels are evident: Elijah…

by Peter LeithartJuly 17, 1993
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Exodus

The Footstool of His Feet

The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…

by Peter LeithartJune 17, 1993
Exodus

A Note on Exodus 22:31

Peter Leithart's article entitled " Prey in My House" pointed out that tearing flesh is a sign of kingly rule and dominion, and that God is portrayed as the Lion-King who tears flesh. The tithe brought to God’s house provides the money for the torn flesh of the sacrifices offered…

by James B. JordanJune 4, 1993
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Biblical Chronology

Jubilee (Part 3)

The Seventy Years of Sabbaths 2 Chronicles 36:20-21 reads: "And those who had escaped from the sword he carried away to Babylon; and there they were slaves to him and to his sons until the rule of the kingdom of Persia, to fulfill the word of Yahweh by the mouth…

by James B. JordanApril 4, 1993

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Trump's Old Testament

W alter McDougall ( Promised Land, Crusader State , 4–5) divides the history of American foreign affairs into two testaments, summarized by the two phrases of the title. “Our Old Testament dominated the rhetoric and, for the most part, the practice of U.S. diplomacy from 1776 to the 1890s, and…

January 27, 2017
Jane Austen

Yo' Great-Grandma's Austen

I n her TLS review of new books about Jane Austen, Devoney Looser comments on the irony that we think of Austen as a truthful, i.e., “factual,” novelist, a reporter of life as it was. In fact, “Austen's writings rarely fetishize facts. Her early foray into history writing famously describes…

January 27, 2017

They Do It On Purpose

T he Economist summarizes the notion of “information asymmetry” pioneered by George Akerlof and others. Using a used car lot a setting for a thought experiment, Akerlof showed (in a paper published in 1978) that the information asymmetry between buyers and sellers kills the market. Sellers can tell the good…

January 27, 2017

The Wire as Greek Tragedy

T he Wire is the best TV series I've ever seen. Also among the raunchiest. In an aside in an eccentric piece comparing the Fairie Queene to Hegel's Phenomenology of Spirit , Cambridge English scholar Joe Moshenska sketches an even more eccentric comparison of Spencer's poem to The Wire :…

January 27, 2017

President Rickles

L ike all right-thinking Americans, Emily Nussbaum is suitably horrified by Trump's election. But she grasps his appeal better than most. He won by being a better stand-up comic and shrugging off criticism by claiming he was just joking: “Trump was a hot comic, a classic Howard Stern guest. He…

January 27, 2017

Apocalypse Sans Apocalypse

I n her study of postmodern apocalypticism, Apocalyptic Transformation (xxiii–xxv), Elizabeth Rosen asks what effects secularization has on apocalyptic stories. The most obvious thing is a change in “how the deity is portrayed.” The perfect God of traditional theism is out; “secular deities are often imperfect characters, neither absolutely omniscient…

January 27, 2017

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