Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Theopolis is delighted to announce that we have hired Brian Moats as Assistant to President Peter Leithart. An Alabama native and graduate of Boyce College in Louisville, Brian is a professional photographer who has also worked as a salesman and dispatcher for Charter Communications and Wayne's Environmental Services. Brian and…
Over the last few years, I have had frequent cause to return to the question of the ways in which the past and its forms of liturgy should be handled within the Church today. Keeping faith with the past is seldom as straightforward an endeavour as it might initially appear,…
The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…
Prior to attending the week-long intensive course on Holistic Mission, my wife and I were living two counties away from Milwaukee, in the comfortably quiet and rural village of Slinger, Wisconsin. In God’s providence, after nearly ten years of living in Slinger, we realized some changes to our comfortable and…
I have many Roman Catholic friends. Leading from my time at Saint Louis University and continuing through various scholarly engagements I often get an opportunity to discuss history and theology with Roman Catholics who are very well educated in their tradition and practice, some of whom are leading scholars in…
Theopolis ended its second year of operation with its Pentecost Term course on Music in Life and Liturgy last week. Co-taught by Ken Myers of Mars Hill Audio and scholar-in-residence James Jordan, the Music course was the largest Theopolis course yet. Sixteen pastors, seminary students, and music ministers from nine…
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The incident with the “ruler” in Luke 18 begins with a question about how to inherit eternal life, and ends with the promise of “eternal life” (v 30). Along the way, Jesus has radically transformed the path to eternal life. Jesus does not say that one inherits life by doing…
Kenneth Bailey helpfully emphasizes that Jesus’ parable of the Pharisee and the publican takes place in the temple, and he suggests convincingly that it is set during a public worship service. The fact that both men go up to the temple at the same time, and the fact that they…
Sermon outline, Feb 8: INTRODUCTION As we saw last week, Luke 17:11 begins a new stage of Luke’s account of Jesus’ journey to Jerusalem, one that comes to an end in 19:48. This large section is divided into two subsections, 17:11-18:30 and 18:31-19:48. These two subsections are closely parallel to…
Here’s an ouline for a lecture on Renaissance and Modernity: Renaissance and Modernity Credenda/Agenda History Conference Pre-Conference Lecture February 5, 2004 Peter J. Leithart I. Assessments of the Renaissance and modernity. A. What is “modernity”? Slavoj Zizek in The Puppet and the Dwarf : “One possible definition of modernity is:…
The fact that the NT uses a political term, “kingdom of God,” to describe the salvation that Jesus achieves is puzzling to moderns. Part of the resolution to that problem is to recognize, as I’ve argued elsewhere, that the Bible treats “salvation” as a political issue. The other part of…
The fact that the NT uses a political term, “kingdom of God,” to describe the salvation that Jesus achieves is puzzling to moderns. Part of the resolution to that problem is to recognize, as I’ve argued elsewhere, that the Bible treats “salvation” as a political issue. The other part of…
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