Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
D. G. Hart’s The Lost Soul of American Protestantism vividly clarifies the differences between evangelical and Confessional Protestantism. In part the book is a manifesto for historians of American religion. Hart argues that historians of American Protestantism have operated with a simplistic binary contrast of evangelical/conservative v. liberal/progressive. At best,…
Dostoyevsky’s novel, The Idiot , like his other major works, is a complex evaluation of the human condition—a juxtaposition of the innate goodness and innate evil that resides within every human heart. There is much one can say about The Idiot . I am no specialist of Russian literature, or…
At risk of violating some secret handshake agreement on some important nuance to “natural law,” I will sum up what I understand in my own words. As far as I can tell natural law is supposed to be an area of knowledge that all people should be able to agree…
The first installment of this article may be found here . The Image of Man This brings us to a substitutionary atonement which we do understand, the fulfilment of the cruciform Tabernacle in the cross of Christ. Although Jesus’ execution was Physical and Social, it was primarily Personal . Beginning…
The first two essays in this series drew attention to the structure of the first part of Macbeth and to the way Shakespeare incorporates the Garden of Eden into his story. Macbeth , we saw, is a temptation story in which, compared to the Biblical story, the temptation itself is…
Revelation 19:6-9 Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying, “Hallelujah! For theLord our God, the Almighty, reigns. Let us rejoice and be glad and give the glory to Him,…
Showing page 146 of 309
Showing page 32 of 43
Phillip Johnson reports on the scandal concerning the peppered moth in the December 2003 issue of Touchstone . It’s a pretty grim story, recently told by Judith Hooper in Of Moths and Men . What Johnson calls the “juiciest” scandal “is that the moths, which are nocturnal, do not rest…
I believe that some time ago I made the connection between Derrida’s “supplement at the origin,” tragedy, and conceptions of the relation of nature and culture. In some systems of thought, culture is a “supplement” to nature and participates in all the problems that Derrida brings out with supplementarity. That…
Exum quotes Arthur Miller on tragedy, and Miller I think gets things quite right: “It matters not at all whether a hero falls from a great height or a small one, whether he is highly conscious or only dimly aware of what is happening, whether his pride brings the fall…
Cheryl Exum’s Tragedy and Biblical Narrative (Cambridge, 1992) argues that there is a “tragic” dimension to the Bible, but in offering her initial explorations she actually seems to be supporting something like the opposite conclusion. 1) She stresses the importance of struggle against fate/gods/God as a key element of tragedy:…
As I’ve considered Hafeman’s take on future and present justification (summarized in an earlier post), I’ve come to have some important reservations. First, as I noted at the time, Hafeman’s construction leaves me uncertain about the role of union with Christ. This problem is fixable, I think: Our union with…
The November 15 Science News has a brief review of a multi-author book entitled Einstein Never Used Flash Cards: How Our Children Really Learn and Why They Need to Play More and Memorize Less . The review states that the authors “encourage parents to allow children to learn problem solving…
Showing page 2158 of 2212
Your weekly digest for all things Theopolis.
