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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Amillennial Eschatology

Brian: This is, I guess, the ultimate news flash. Maybe the last one. Just a couple of minutes ago a lot of people ascended up into the air and met the returning Jesus Christ. At least that seems to be what happened. As you can see, our cameras are on…

by James B. JordanFebruary 15, 2011
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Biblical Horizons

Can Saul Alinsky Be Saved?

Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who knows where mythology leaves off and history begins–or which id which), the first radical known to man who rebelled against the establishment and did it so effectively that…

by Richard BledsoeFebruary 10, 2011
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Esther

Why Mordecai Was Angry

One of the mysteries in Esther is why Mordecai refused to acknowledge Haman. We are never explicitly told, and such guesses as that he was continuing Yahweh’s war against Amalek do not carry weight. If such was Mordecai’s purpose he was in sin, because it was Yahweh’s war, not his.…

by James B. JordanJanuary 26, 2011
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Anxiety

Two Views of Marriage

Below are two views of marriage that came out of an e-mail exchange. The first is a kind of of phenomenology of marriage, and of behavior within marriage. It is who we are by nature. It is bad news, very bad news. The second entry is what can be done…

by Richard BledsoeJanuary 23, 2011
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Biblical Horizons

“Imputation of Active Obedience” – Some Notes

The previous essay on “Monocovenantalism” brought up this matter, so a few comments here. In this area also the mindless militants have perverted the conversation. The notion that the death of Jesus was insufficient for our justification and that we must also have an imputation of His perfect life in…

by James B. JordanJune 8, 2010
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Biblical Horizons

Monocovenantalism

Repeatedly over the last several years a variety of characters have accused the so-called “Federal Vision” of being “monocovenantal.” Many other wild and unsubstantiated accusations against the “Federal Vision” have been made, of course. Recently I learned that two of the men on the Orthodox Presbyterian Church’s study committee on…

by James B. JordanJune 5, 2010

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Chiasms in Luke 12

There are a couple of fairly clear chiasms in Luke 12: Verses 1-12 work out this way: A. Leaven of Pharisees, v 1 B. Hidden will be revealed, vv 2-3 C. Do not fear those who kill body, v 4 D. Fear the one who has authority to cast into…

November 4, 2003
Art

Style

I mentioned Virginia Postrel’s book “The Substance of Style” some time ago, having read a review in The Atlantic. I’ve now had a chance to look at the book, and it is a bracing, forcefully contrarian book in defense of the “aesthetic moment” that we are in in popular culture.…

November 3, 2003
History

Exhortation, November 2

Exhortation for November 2: On the eve of the Reformation, the church was more geographically limited than it had been for a millennium, and it was on the defensive. Long before, Christianity been forced underground in its birthplace in the Middle East, and had been routed by Islam throughout North…

November 2, 2003

Paul’s Interlocutor in Romans 2

I’ve been running a little experiment: Working on Romans 2, I’m trying to determine who Paul’s interlocutor is, whether that can even be determined at all. Is he addressing a Jew or a Gentile or a colorless hypothetical human-in-general? My suspicion is that it’s a Jew, and one hint of…

November 2, 2003

Paul’s Interlocutor in Romans 2

I’ve been running a little experiment: Working on Romans 2, I’m trying to determine who Paul’s interlocutor is, whether that can even be determined at all. Is he addressing a Jew or a Gentile or a colorless hypothetical human-in-general? My suspicion is that it’s a Jew, and one hint of…

November 2, 2003

“To the Jew first”

“To the Jew first”: The first time this is used in Romans, it’s good news for Jews, because Paul says that the gospel is the power of God to salvation to the Jew first (1:18). The next time he uses the phrase, things are a bit different. He has been…

November 2, 2003

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