Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
Showing page 259 of 309
Showing page 32 of 43
Perhaps Sigurd, like Orestes, marks the beginning of a new order. Before Sigurd, the only absolute loyalties in the world of the Volsungs were family loyalties, loyalties of blood. Signy has no loyalty to her husband and encourages Sigmund to kill her sons. But Sigurd seems as loyal to his…
In Italy, there is a raging debate over a judge’s ruling that crucifixes need to be removed from schools. Seems that Europe, where religion (or religions) is still often a part of government education and where state churches still exist, is beginning to play catch up with American secularism.
In the introduction to his translation of the Volsung Saga, Jesse Byock points out that the scene of Sigurd slaying the dragon was employed on numerous churches throughout Scandinavian countries. The Christological dimensions of a dragon-slayer are obvious, but there is even more going on with Sigurd: He not only…
In an essay on “The Hermeneutics of Difference” in a volume edited by Merold Westphal, Garrett Green offers this helpful summary of Derrida’s conception of supplement: “The fundamental hermeneutical situation in which we all find ourselves as users of signs, which Derrida indicates by the word DIFFERANCE, means that no…
From Dr. Johnson’s dictionary, a definition of “Oats”: “A grain, which in England is generally given to horses, but in Scotland supports the people.”
In his book “Is There A Meaning in This Text?” Kevin Vanhoozer explains Derrida’s dictum that “there is nothing outside the text” by saying that everything is part of a signifying system or classification system that is constituted by differences. He offers this illuminating illustration: “a Ford has its particular…
Showing page 2174 of 2212
Your weekly digest for all things Theopolis.
