Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Rereading the chapter on Derrida in Brian Ingraffia’s Postmodern Theory and Biblical Theology (Cambridge, 1995), I realize just how much my understanding of Derrida was formed by reading this book several years ago. Ingraffia highlights (as I have done in a previous post, erroneously thinking I had come up with…
In his book on the “moral vision of the NT,” Richard Hays refers to homosexual acts as an “antisacrament” of rebellion against God, a visible (even ritual?) manifestation of a rejection of the Creator and His created order. This is a very profound way to describe the character of the…
Sermon notes for October 26: The Father’s Gifts to His Children, Luke 11:1-54 INTRODUCTION On His journey toward Jerusalem, Jesus meets the same range of responses that He met in Galilee. He is accused of being in league with the devil (v. 15) and criticized by the Pharisees (vv. 37-41),…
The remarkable Jody Bottum ?Epoet, poetry editor for First Things , and Books and Culture editor for The Weekly Standard ?Ehas made bioethics his bailiwick, having published several essays in The Weekly Standard in the past few years. He writes the lead editorial on the subject in the current issue,…
In her monograph on magic and the demonic in Luke-Acts (entitled The Demise of the Devil ), Susan Garrett offers some illuminating comments on Jesus’ declaration that He watched Satan fall from heaven like lightning (Luke 10:17-20): 1) She argues persuasively that Jesus is speaking prophetically of a future fall…
The same Weekly Standard review mentioned in a previous post gives a brief summary of the editorial introduction to Volume 21 of the Works of Jonathan Edwards , written by Sang Hyun Lee: “Lee claims that Edwards marks a stunning departure from the Western theological tradition by the way he…
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