Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Rereading the chapter on Derrida in Brian Ingraffia’s Postmodern Theory and Biblical Theology (Cambridge, 1995), I realize just how much my understanding of Derrida was formed by reading this book several years ago. Ingraffia highlights (as I have done in a previous post, erroneously thinking I had come up with…
In his book on the “moral vision of the NT,” Richard Hays refers to homosexual acts as an “antisacrament” of rebellion against God, a visible (even ritual?) manifestation of a rejection of the Creator and His created order. This is a very profound way to describe the character of the…
Sermon notes for October 26: The Father’s Gifts to His Children, Luke 11:1-54 INTRODUCTION On His journey toward Jerusalem, Jesus meets the same range of responses that He met in Galilee. He is accused of being in league with the devil (v. 15) and criticized by the Pharisees (vv. 37-41),…
The remarkable Jody Bottum ?Epoet, poetry editor for First Things , and Books and Culture editor for The Weekly Standard ?Ehas made bioethics his bailiwick, having published several essays in The Weekly Standard in the past few years. He writes the lead editorial on the subject in the current issue,…
In her monograph on magic and the demonic in Luke-Acts (entitled The Demise of the Devil ), Susan Garrett offers some illuminating comments on Jesus’ declaration that He watched Satan fall from heaven like lightning (Luke 10:17-20): 1) She argues persuasively that Jesus is speaking prophetically of a future fall…
The same Weekly Standard review mentioned in a previous post gives a brief summary of the editorial introduction to Volume 21 of the Works of Jonathan Edwards , written by Sang Hyun Lee: “Lee claims that Edwards marks a stunning departure from the Western theological tradition by the way he…
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