Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
From time to time, when I’ve lectured on how to read the Bible, I’ve used art-music as one example thereof. When we listen to a simple folk song, we hear the same melody over and over again, but this is not how composers write "high" music. Let me amplify. A…
Sermons are rarely more tiresome than when they strive for relevance. Drawing from the latest headlines transforms the preacher into a one-man MacLaughlin Group, a Crossfire without the cross though perhaps with some of the fire, and leave the congregation thinking, "If I wanted Meet the Press, I could have…
Part One: The Old Testament “Drink is in itself a good creature of God, and to be received with thankfulness, but the abuse of drink is from Satan, the wine is from God, but the drunkard is from the Devil” Increase Mather in Wo to Drunkards (1673). 1. The “wine”…
28. These are the people whom Nebuchadnezzar carried away into exile: in the 7th year 3023 Jews. 29. In the 18th year of Nebuchadnezzar 832 persons from Jerusalem. 30. In the 23rd year of Nebuchadnezzar, Nebuzaradan the captain of the guard carried into exile 745 Jewish people; there were 4600…
Revelation 21:24 says, concerning the light shining from the New Jerusalem, "and the nations will walk by her light, and the kings of the land will bring their glory into her." Similarly, Revelation 22:2 says, concerning the Tree of Life, that "the leaves of the tree were for the healing…
Jeremiah and the Beginning of Jehoiakim’s Reign Now comes Jeremiah, at the beginning of Jehoiakim’s reign, with similar words (Jeremiah 26). Harken to God’s law, he said, or else God will destroy the Temple the same way He sent the Philistines to tear down the Tabernacle at Shiloh (Jeremiah 26:6;…
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In the Greek text of Ephesians 2:8, the statement “and this not of ourselves, it is the gift of God” is chiastically structured. A wooden translation is: “and this not out of ourselves, of God the gift,” with the EX HUMON (“out of ourselves”) chiastically matching the genitive THEOU (“of…
Here’s a summary of part of Milbank’s critique of Derrida (from Theology and Social Theory , pp. 307-311). Derrida attacks Western metaphysics by focusing on the attempt to separate a “meaning” out from the “play of signs.” In most Western systems, this meaning is associated with an original meaning that…
A note against empiricism: Derrida quotes Scheler (in his essay on Levinas, “Violence and Metaphysics”) to this effect: “I see not only the eye of an other, I see also that he looks at me.” That is, what is seen is not only a thing, a dead object, but also…
Levinas claims that an absolute other must necessarily be invisible. If the other is visible, I can at least “capture” and “grasp” and “encompass” him in my gaze, which is the first moment in a sequence that could lead to capturing, grasping, and encompassing and dominating him in other ways.…
Yeats said that the classical world was fundamentally tragic, with the Oedipus myth as the founding myth — the man kills his father and marries his mother. Yeats would have been better off pointing to the myth of Zeus, for that truly is the founding myth of the Olympian order,…
In his history of the ancient concept of progress, E. R. Dodds says that one fundamental limitation on the idea of progress was imposed by the theory of Forms, both in Platonic and in the Aristotelian version. For Plato all progress consists in approximation to a pre-existing model; the model…
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